A deity engages the Buddha in verse on faith, exploring a teaching on suffering, liberation, and the law of kamma.

SN 1.36 Faith

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Atha kho sambahulā satullapakāyikā devatāyo abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

“Saddhā dutiyā purisassa hoti,
No ce assaddhiyaṁ avatiṭṭhati;
Yaso ca kittī ca tatvassa hoti,
Saggañca so gacchati sarīraṁ vihāyā”ti.

Atha kho aparā devatā bhagavato santike imā gāthāyo abhāsi:

“Kodhaṁ jahe vippajaheyya mānaṁ,
Saṁyojanaṁ sabbamatikkameyya;
Taṁ nāmarūpasmimasajjamānaṁ,
Akiñcanaṁ nānupatanti saṅgā”ti.

“Pamādamanuyuñjanti,
bālā dummedhino janā;
Appamādañca medhāvī,
dhanaṁ seṭṭhaṁva rakkhati.

pamādamanuyuñjetha,
kāmarati santhavaṁ;
Appamatto hi jhāyanto,
pappoti paramaṁ sukhan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Atha kho sambahulā satullapakāyikā devatāyo abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.

Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side.

Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Standing to one side, one deity spoke this verse in the Buddha’s presence:

“Saddhā dutiyā purisassa hoti,

“Faith is a person’s partner.

No ce assaddhiyaṁ avatiṭṭhati;

If faithlessness doesn’t linger,

Yaso ca kittī ca tatvassa hoti,

fame and renown are theirs,

Saggañca so gacchati sarīraṁ vihāyā”ti.

and when they discard this corpse they go to heaven.”

Atha kho aparā devatā bhagavato santike imā gāthāyo abhāsi:

Then another deity recited these verses in the Buddha’s presence:

“Kodhaṁ jahe vippajaheyya mānaṁ,

“Give up anger, get rid of conceit,

Saṁyojanaṁ sabbamatikkameyya;

and get past all the fetters.

Taṁ nāmarūpasmimasajjamānaṁ,

Chains don’t torment one who has nothing,

Akiñcanaṁ nānupatanti saṅgā”ti.

not clinging to name and form.”

“Pamādamanuyuñjanti,

“Fools and simpletons

bālā dummedhino janā;

devote themselves to negligence.

Appamādañca medhāvī,

But the wise protect diligence

dhanaṁ seṭṭhaṁva rakkhati.

as their best treasure.

pamādamanuyuñjetha,

Don’t devote yourself to negligence,

kāmarati santhavaṁ;

or delight in erotic intimacy.

Appamatto hi jhāyanto,

For if you’re diligent and practice absorption,

pappoti paramaṁ sukhan”ti.

you’ll attain ultimate happiness.”

Topics & Qualities:

Anger

Anger

A burning surge of aversion that erupts against people or situations, scorching clarity and kindness. It distorts perception and drives speech and action toward harm.

Also known as: rage, wrath, fury, indignation
Pāli: kodha, kopa
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Diligence

Diligence

The protective quality of guarding the mind amidst sensory experience. By restraining the faculties, the mind remains unsoiled by attraction.

Also known as: alertness, carefulness, heedfulness, conscientiousness, vigilance
Pāli: appamāda, uṭṭhāna
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Faith

Faith

Confidence in the Buddha's awakening and the efficacy of the path. It brightens and steadies the mind, removing doubt and inspiring energy toward wholesome practice. True faith rests on clarity and direct experience rather than mere belief.

Also known as: confidence, trust, belief, conviction, self-assurance
Pāli: saddha, pasanna
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Happiness

Happiness

Bodily ease and comfort; a pleasant feeling experienced with the body. In the third jhāna, one dwells experiencing this pleasure with the body. It is abandoned, along with bodily pain, for the fourth jhāna to arise.

Also known as: pleasant abiding, positive state of mind, sense of ease
Pāli: sukha
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
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Last updated on July 27, 2026