1.575
“Yassa kassaci, bhikkhave, mahāsamuddo cetasā phuṭo antogadhā tassa kunnadiyo yā kāci samuddaṅgamā; evamevaṁ, bhikkhave, yassa kassaci kāyagatā sati bhāvitā bahulīkatā antogadhā tassa kusalā dhammā ye keci vijjābhāgiyā”ti.
“For anyone who has encompassed the great ocean in their mind, all the streams flowing into it are included. Similarly, for anyone who has cultivated and frequently practiced mindfulness of the body, all wholesome qualities that are part of the path to realization are included.”
1.576–582
“Ekadhammo, bhikkhave, bhāvito bahulīkato mahato saṁvegāya saṁvattati … mahato atthāya saṁvattati … mahato yogakkhemāya saṁvattati … satisampajaññāya saṁvattati … ñāṇadassanappaṭilābhāya saṁvattati … diṭṭhadhammasukhavihārāya saṁvattati … vijjāvimuttiphalasacchikiriyāya saṁvattati. Katamo ekadhammo? Kāyagatā sati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato mahato saṁvegāya saṁvattati … mahato atthāya saṁvattati … mahato yogakkhemāya saṁvattati … satisampajaññāya saṁvattati … ñāṇadassanappaṭilābhāya saṁvattati … diṭṭhadhammasukhavihārāya saṁvattati … vijjāvimuttiphalasacchikiriyāya saṁvattatī”ti.
“When one quality is cultivated and frequently practiced, it leads to great urgency, to great benefit, to great safety from bondage, to radical comprehension, to the acquisition of wisdom and vision, to a pleasant abiding in the present life, to the realization of the fruit of true knowledge and liberation. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, leads to great urgency, to great benefit, to great safety from bondage, to radical comprehension, to the acquisition of wisdom and vision, to blissful living in the present life, to the realization of the fruit of true knowledge and liberation.”
1.583
“Ekadhamme, bhikkhave, bhāvite bahulīkate kāyopi passambhati, cittampi passambhati, vitakkavicārāpi vūpasammanti, kevalāpi vijjābhāgiyā dhammā bhāvanāpāripūriṁ gacchanti. Katamasmiṁ ekadhamme? Kāyagatāya satiyā. Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate kāyopi passambhati, cittampi passambhati, vitakkavicārāpi vūpasammanti, kevalāpi vijjābhāgiyā dhammā bhāvanāpāripūriṁ gacchantī”ti.
“When one quality is cultivated and frequently practiced, both body and mind become tranquil, thought and examination settle down, and all qualities that partake of true knowledge reach full development through cultivation. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, both body and mind become tranquil, thought and examination settle down, and all qualities that partake of true knowledge reach full development through cultivation.”
1.584
“Ekadhamme, bhikkhave, bhāvite bahulīkate anuppannā ceva akusalā dhammā nuppajjanti, uppannā ca akusalā dhammā pahīyanti. Katamasmiṁ ekadhamme? Kāyagatāya satiyā. Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate anuppannā ceva akusalā dhammā nuppajjanti, uppannā ca akusalā dhammā pahīyantī”ti.
“When one quality is cultivated and frequently practiced, unarisen unwholesome qualities do not arise, and arisen unwholesome qualities are abandoned. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, unarisen unwholesome qualities do not arise, and arisen unwholesome qualities are abandoned.”
1.585
“Ekadhamme, bhikkhave, bhāvite bahulīkate anuppannā ceva kusalā dhammā uppajjanti, uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṁvattanti. Katamasmiṁ ekadhamme? Kāyagatāya satiyā. Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate anuppannā ceva kusalā dhammā uppajjanti, uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṁvattantī”ti.
“When one quality is cultivated and frequently practiced, unarisen wholesome qualities arise, and arisen wholesome qualities increase and expand. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, unarisen wholesome qualities arise, and arisen wholesome qualities increase and expand.”
1.586–590
“Ekadhamme, bhikkhave, bhāvite bahulīkate avijjā pahīyati … vijjā uppajjati … asmimāno pahīyati … anusayā samugghātaṁ gacchanti … saṁyojanā pahīyanti. Katamasmiṁ ekadhamme? Kāyagatāya satiyā. Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate avijjā pahīyati … vijjā uppajjati … asmimāno pahīyati … anusayā samugghātaṁ gacchanti … saṁyojanā pahīyantī”ti.
“When one quality is cultivated and frequently practiced, ignorance is abandoned, true knowledge arises, the conceit ‘I am’ is abandoned, underlying tendencies are eradicated, fetters are abandoned. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, ignorance is abandoned, true knowledge arises, the conceit ‘I am’ is abandoned, underlying tendencies are eradicated, fetters are abandoned.”
1.591–592
“Ekadhammo, bhikkhave, bhāvito bahulīkato paññāpabhedāya saṁvattati … anupādāparinibbānāya saṁvattati. Katamo ekadhammo? Kāyagatā sati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato paññāpabhedāya saṁvattati … anupādāparinibbānāya saṁvattatī”ti.
“When one quality is cultivated and frequently practiced, it leads to the distinction of wisdom and to final Nibbāna without clinging. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, leads to the distinction of wisdom ... to final Nibbāna without clinging.”
1.593–595
“Ekadhamme, bhikkhave, bhāvite bahulīkate anekadhātupaṭivedho hoti … nānādhātupaṭivedho hoti … anekadhātupaṭisambhidā hoti. Katamasmiṁ ekadhamme? Kāyagatāya satiyā. Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate anekadhātupaṭivedho hoti … nānādhātupaṭivedho hoti … anekadhātupaṭisambhidā hotī”ti.
“When one quality is cultivated and frequently practiced, there is the penetration of manifold elements, the penetration of diverse elements, and the analytical discrimination of manifold elements. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, there is the penetration of manifold elements, the penetration of diverse elements, the analytical discrimination of manifold elements.”
1.596–599
“Ekadhammo, bhikkhave, bhāvito bahulīkato sotāpattiphalasacchikiriyāya saṁvattati … sakadāgāmiphalasacchikiriyāya saṁvattati … anāgāmiphalasacchikiriyāya saṁvattati … arahattaphalasacchikiriyāya saṁvattati. Katamo ekadhammo? Kāyagatā sati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato sotāpattiphalasacchikiriyāya saṁvattati … sakadāgāmiphalasacchikiriyāya saṁvattati … anāgāmiphalasacchikiriyāya saṁvattati … arahattaphalasacchikiriyāya saṁvattatī”ti.
“When one quality is cultivated and frequently practiced, it leads to the realization of the fruit of stream-entry ... the fruit of once-returning ... the fruit of non-returning ... the fruit of arahantship. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, leads to the realization of the fruit of stream-entry ... the fruit of once-returning ... the fruit of non-returning ... the fruit of arahantship.”
1.600–615
“Ekadhammo, bhikkhave, bhāvito bahulīkato paññāpaṭilābhāya saṁvattati … paññāvuddhiyā saṁvattati … paññāvepullāya saṁvattati … mahāpaññatāya saṁvattati … puthupaññatāya saṁvattati … vipulapaññatāya saṁvattati … gambhīrapaññatāya saṁvattati … asāmantapaññatāya saṁvattati … bhūripaññatāya saṁvattati … paññābāhullāya saṁvattati … sīghapaññatāya saṁvattati … lahupaññatāya saṁvattati … hāsapaññatāya saṁvattati … javanapaññatāya saṁvattati … tikkhapaññatāya saṁvattati … nibbedhikapaññatāya saṁvattati. Katamo ekadhammo? Kāyagatā sati. Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato paññāpaṭilābhāya saṁvattati … paññāvuddhiyā saṁvattati … paññāvepullāya saṁvattati … mahāpaññatāya saṁvattati … puthupaññatāya saṁvattati … vipulapaññatāya saṁvattati … gambhīrapaññatāya saṁvattati … asāmantapaññatāya saṁvattati … bhūripaññatāya saṁvattati … paññābāhullāya saṁvattati … sīghapaññatāya saṁvattati … lahupaññatāya saṁvattati … hāsapaññatāya saṁvattati … javanapaññatāya saṁvattati … tikkhapaññatāya saṁvattati … nibbedhikapaññatāya saṁvattatī”ti.
“When one quality is cultivated and frequently practiced, it leads to the acquisition of wisdom, to the growth of wisdom, to the expansion of wisdom, to great wisdom, to widespread wisdom, to abundant wisdom, to profound wisdom, to extraordinary wisdom, to vast wisdom, to ample wisdom, to quick wisdom, to agile wisdom, to joyful wisdom, to swift wisdom, to piercing wisdom, to penetrative wisdom. What is that one quality? It is mindfulness directed to the body. This is the one quality that, when cultivated and frequently practiced, leads to the acquisition of wisdom, to the growth of wisdom, to the expansion of wisdom, to great wisdom, to widespread wisdom, to abundant wisdom, to profound wisdom, to extraordinary wisdom, to vast wisdom, to ample wisdom, to quick wisdom, to agile wisdom, to joyful wisdom, to swift wisdom, to piercing wisdom, to penetrative wisdom.”