The Buddha shares the three unwholesome thoughts - 1) concerning one’s reputation, 2) concerning acquisitions, respect, and popularity, and 3) associated with inappropriate concern for others.

ITI 80  Vitakka sutta - Thoughts

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Blessed One, said by the Arahant, as I have heard:

“Tayome, bhikkhave, akusalavitakkā. Katame tayo? Anavaññattipaṭisaṁyutto vitakko, lābhasakkārasilokapaṭisaṁyutto vitakko, parānuddayatāpaṭisaṁyutto vitakko. Ime kho, bhikkhave, tayo akusalavitakkā”ti.

“Bhikkhus, there are these three |unwholesome thoughts::unskillful thoughts, unbeneficial thinking, karmically unprofitable thoughts [akusalavitakka]|. Which three? 1) A thought |concerning one’s reputation::about one’s social standing [anavaññattipaṭisaṃyutta]|, 2) a thought |concerning with acquisitions, respect, and popularity::about material gains or possessions, honor or reverence, and fame or praise [lābhasakkārasilokapaṭisaṃyutta]|, and 3) a thought associated |with [inappropriate] concern for others::with excessive compassion for others [parānuddayatāpaṭisaṃyutta]|. These, indeed, are three unwholesome thoughts.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Blessed One spoke on this matter. In this regard, it is said:

“Anavaññattisaṁyutto,
lābhasakkāragāravo;
Sahanandī amaccehi,
ārā saṁyojanakkhayā.

Concerned with one’s reputation,
|valuing acquisitions and respect::respecting material gains or profit and honor or reverence [lābhasakkāragārava]|;
Rejoicing together with |associates::colleagues, friends, co-workers [amacca]|,
Such a one is far away from the |exhaustion of the fetters::wearing away of the bonds that bind one to the cycle of existence [saṃyojanakkhaya]|.

Yo ca puttapasuṁ hitvā,
Vivāhe saṁharāni ca;
Bhabbo so tādiso bhikkhu,
Phuṭṭhuṁ sambodhimuttaman”ti.

Having left behind |children and cattle::sons and livestock [puttapasu]|,
marriage and |acquisitions::possessions [saṃhara]|;
Such a bhikkhu is capable of,
attaining the |highest awakening::supreme enlightenment [sambodhimuttama]|.

Ayampi attho vutto bhagavatā, iti me sutanti.

This matter too was spoken by the Blessed One, as I have heard.

Topics & Qualities:

Companionship

Companionship

Companionship is the state of being with others, fostering connection, support, and mutual growth. This topic highlights how our associations influence us, whether positively or negatively, and explores the conditions and choices that lead to different kinds of companionship.

Also known as: fellowship, association, camaraderie, friendship
Pāli: sahāyatā, mittatā
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Giving up

Giving up

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Attachment

Attachment

A mental fastening onto people, things, views, or states as “me” or “mine,” unwilling to release them. This clinging can give a sense of security and sweetness.

Also known as: acquisition, bond, clinging, grasping, holding on, possession, entanglement, bound, connected, taking as mine
Pāli: upadhi, upādāna, sakiñcana, mamatta
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Conceit

Conceit

self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
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Passion

Passion

Also known as: burning fever, intense desire, strong emotion, infatuation, obsession, lust
Pāli: rāga
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Self-making

Self-making

Spiritual or worldly striving to “be someone,” the “I must become something” energy

Also known as: an aspiration for identity, drive for status or attainment, craving to be, romanticizing some better self or future state
Pāli: bhavataṇhā, bhavesanā
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Last updated on November 24, 2025