Whoever has let go of passion, aversion, and delusion is called one who has crossed beyond the ocean—with its waves, currents, whirlpools, fierce beasts, and monsters.

PTS 57

ITI 69 Dutiya rāga sutta - Passion (Second)

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Blessed One, said by the Awakened One, as I have heard:

“Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā rāgo appahīno, doso appahīno, moho appahīno—ayaṁ vuccati, bhikkhave, ‘atiṇṇo samuddaṁ saūmiṁ savīciṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ’. Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā rāgo pahīno, doso pahīno, moho pahīno—ayaṁ vuccati, bhikkhave, ‘atari samuddaṁ saūmiṁ savīciṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ, tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo’”ti.

“Whoever, whether a bhikkhu or a bhikkhunī, has not let go of passion, has not let go of aversion, and has not let go of delusion—such a person is called one who is still caught in the ocean—with its waves, currents, whirlpools, fierce beasts, and monsters. On the other hand, whoever, whether a bhikkhu or a bhikkhunī, has let go of passion, has let go of aversion, and has let go of delusion—such a person is called one who has crossed beyond the ocean—with its waves, currents, whirlpools, fierce beasts, and monsters. Having reached the far shore, such a person stands on firm ground as a sage.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Blessed One spoke on this matter. In this regard, it is said:

“Yassa rāgo ca doso ca,
Avijjā ca virājitā;
Somaṁ samuddaṁ sagahaṁ sarakkhasaṁ,
Saūmibhayaṁ duttaraṁ accatāri.

“For one in whom passion, aversion,
and ignorance have faded away,
[that one] has crossed beyond the ocean—hard to cross,
with the peril of waves, fierce beasts and monsters.

Saṅgātigo maccujaho nirūpadhi,
Pahāsi dukkhaṁ apunabbhavāya;
Atthaṅgato so na pamāṇameti,
Amohayi maccurājanti brūmī”ti.

One who has gone beyond bonds, abandoned death, being free from attachment,
has left behind suffering, and will not return to existence,
having vanished, he is beyond all measurement,
he has bewildered the King of Death, I say.”

Ayampi attho vutto bhagavatā, iti me sutanti.

This matter too was spoken by the Blessed One, as I have heard.

Qualities:

Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Delusion

Delusion

A fundamental distortion of reality that sustains confusion, clouds discernment, and fuels further doubt.

Also known as: illusion, hallucination, misapprehension, distorted view
Pāli: moha, micchāñāṇa
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Free from attachment

Free from attachment

Release from grasping, not taking anything as “me” or “mine,” ceasing to appropriate or identify with people, things, views, or experiences.

Also known as: free from grasping, not appropriating, not taking as mine, without acquisitions, not clinging, not grasping, not holding onto
Pāli: nirūpadhi, nānupādāya, asita, anuggaha
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Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Passion

Passion

Intense desire or lust that dyes the mind. It fixates on the features of objects, coloring perception with infatuation and making it difficult to see things as they truly are.

Also known as: burning fever, intense desire, strong emotion, infatuation, obsession, lust
Pāli: rāga
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Last updated on October 2, 2026

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