The Buddha describes the three kinds of purity - by body, speech and mind.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the Blessed One, said by the Arahant, as I have heard:
“Tīṇimāni, bhikkhave, soceyyāni. Katamāni tīṇi? Kāyasoceyyaṁ, vacīsoceyyaṁ, manosoceyyaṁ—imāni kho, bhikkhave, tīṇi soceyyānī”ti.
“There are three kinds of purity, bhikkhus. What three? |Bodily purity::purity of bodily conduct [kāyasoceyya]|, |verbal purity::purity of verbal conduct [vacīsoceyya]|, and |mental purity::purity of mental conduct [manosoceyya]|—these, bhikkhus, are the three kinds of purity.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Blessed One spoke on this matter. In this regard, it is said:
“Kāyasuciṁ vacīsuciṁ,
cetosucimanāsavaṁ;
Suciṁ soceyyasampannaṁ,
āhu sabbappahāyinan”ti.
“Bodily purity, verbal purity,
and the taint-less purity of mind;
A moral person |accomplished in::fulfilled regarding, consummate in, endowed with [sampanna]| purity,
is said to have abandoned all [evil].”
Ayampi attho vutto bhagavatā, iti me sutanti.
This matter too was spoken by the Blessed One, as I have heard.
This was said by the Blessed One, said by the Arahant, as I have heard:
“There are three kinds of purity, bhikkhus. What three? |Bodily purity::purity of bodily conduct [kāyasoceyya]|, |verbal purity::purity of verbal conduct [vacīsoceyya]|, and |mental purity::purity of mental conduct [manosoceyya]|—these, bhikkhus, are the three kinds of purity.”
The Blessed One spoke on this matter. In this regard, it is said:
“Bodily purity, verbal purity,
and the taint-less purity of mind;
A moral person |accomplished in::fulfilled regarding, consummate in, endowed with [sampanna]| purity,
is said to have abandoned all [evil].”
This matter too was spoken by the Blessed One, as I have heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Tīṇimāni, bhikkhave, soceyyāni. Katamāni tīṇi? Kāyasoceyyaṁ, vacīsoceyyaṁ, manosoceyyaṁ—imāni kho, bhikkhave, tīṇi soceyyānī”ti.
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
“Kāyasuciṁ vacīsuciṁ,
cetosucimanāsavaṁ;
Suciṁ soceyyasampannaṁ,
āhu sabbappahāyinan”ti.
Ayampi attho vutto bhagavatā, iti me sutanti.