Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the Blessed One, said by the Awakened One, as I have heard:
“Tathāgatassa, bhikkhave, arahato sammāsambuddhassa dve dhammadesanā pariyāyena bhavanti. Katamā dve? ‘Pāpaṁ pāpakato passathā’ti— ayaṁ paṭhamā dhammadesanā; ‘pāpaṁ pāpakato disvā tattha nibbindatha virajjatha vimuccathā’ti— ayaṁ dutiyā dhammadesanā. Tathāgatassa, bhikkhave, arahato sammāsambuddhassa imā dve dhammadesanā pariyāyena bhavantī”ti.
“For the Tathāgata, the Arahant, the perfectly Awakened One, there are two teachings of the Dhamma in sequence. What are the two? ‘See harm as harm’—this is the first teaching; and ‘Having seen harm as harm, become disenchanted with it, become dispassionate toward it, and be released from it’—this is the second teaching. For the Tathāgata, the Arahant, the perfectly Awakened One, these are the two teachings of the Dhamma in sequence.”
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Blessed One spoke on this matter. In this regard, it is said:
“Tathāgatassa buddhassa,
sabbabhūtānukampino;
Pariyāyavacanaṁ passa,
dve ca dhammā pakāsitā.
“Of the Tathāgata, the Buddha,
compassionate toward all beings,
behold the method of speech,
and the two teachings explained:
Pāpakaṁ passatha cetaṁ,
tattha cāpi virajjatha;
Tato virattacittāse,
dukkhassantaṁ karissathā”ti.
See this as harm,
and become dispassionate toward it;
then, with a detached mind,
you will make an end of suffering.”
Ayampi attho vutto bhagavatā, iti me sutanti.
This matter too was spoken by the Blessed One, as I have heard.