Reference Translation by Bhikkhu Sujato (CC0).
“Cattārimāni, bhikkhave, balāni.
“Mendicants, there are these four powers.
Katamāni cattāri?
What four?
Paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.
The powers of wisdom, energy, blamelessness, and inclusiveness.
Katamañca, bhikkhave, paññābalaṁ?
And what is the power of wisdom?
Ye dhammā kusalā kusalasaṅkhātā ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā nālamariyasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tyassa dhammā paññāya vodiṭṭhā honti vocaritā.
One has clearly seen and clearly contemplated with wisdom those qualities that are skillful and considered to be skillful; those that are unskillful … blameworthy … blameless … dark … bright … to be cultivated … not to be cultivated … not worthy of the noble ones … worthy of the noble ones and considered to be worthy of the noble ones.
Idaṁ vuccati, bhikkhave, paññābalaṁ.
This is called the power of wisdom.
Katamañca, bhikkhave, vīriyabalaṁ?
And what is the power of energy?
Ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā nālamariyasaṅkhātā, tesaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
One generates enthusiasm, tries, makes an effort, exerts the mind, and strives to give up those qualities that are unskillful and considered to be unskillful; those that are blameworthy … dark … not to be cultivated … not worthy of the noble ones and considered to be not worthy of the noble ones.
Ye dhammā kusalā kusalasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tesaṁ dhammānaṁ paṭilābhāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
One generates enthusiasm, tries, makes an effort, exerts the mind, and strives to gain those qualities that are skillful and considered to be skillful; those that are blameless … bright … to be cultivated … worthy of the noble ones and considered to be worthy of the noble ones.
Idaṁ vuccati, bhikkhave, vīriyabalaṁ.
This is called the power of energy.
Katamañca, bhikkhave, anavajjabalaṁ?
And what is the power of blamelessness?
Idha, bhikkhave, ariyasāvako anavajjena kāyakammena samannāgato hoti, anavajjena vacīkammena samannāgato hoti, anavajjena manokammena samannāgato hoti.
It’s when a noble disciple has blameless conduct by way of body, speech, and mind.
Idaṁ vuccati, bhikkhave, anavajjabalaṁ.
This is called the power of blamelessness.
Katamañca, bhikkhave, saṅgāhabalaṁ?
And what is the power of inclusiveness?
Cattārimāni, bhikkhave, saṅgahavatthūni—
There are these four ways of being inclusive.
dānaṁ, peyyavajjaṁ, atthacariyā, samānattatā.
Giving, kindly words, taking care, and equality.
Etadaggaṁ, bhikkhave, dānānaṁ yadidaṁ dhammadānaṁ.
The best of gifts is the gift of the teaching.
Etadaggaṁ, bhikkhave, peyyavajjānaṁ yadidaṁ atthikassa ohitasotassa punappunaṁ dhammaṁ deseti.
The best sort of kindly speech is to teach the Dhamma again and again to someone who is engaged and who actively listens.
Etadaggaṁ, bhikkhave, atthacariyānaṁ yadidaṁ assaddhaṁ saddhāsampadāya samādapeti niveseti patiṭṭhāpeti, dussīlaṁ sīlasampadāya … macchariṁ cāgasampadāya … duppaññaṁ paññāsampadāya samādapeti niveseti patiṭṭhāpeti.
The best way of taking care is to encourage, settle, and ground the unfaithful in faith, the unethical in ethics, the stingy in generosity, and the ignorant in wisdom.
Etadaggaṁ, bhikkhave, samānattatānaṁ yadidaṁ sotāpanno sotāpannassa samānatto, sakadāgāmī sakadāgāmissa samānatto, anāgāmī anāgāmissa samānatto, arahā arahato samānatto.
The best kind of equality is the equality of a stream-enterer with another stream-enterer, a once-returner with another once-returner, a non-returner with another non-returner, and a perfected one with another perfected one.
Idaṁ vuccati, bhikkhave, saṅgāhabalaṁ.
This is called the power of inclusiveness.
Imāni kho, bhikkhave, cattāri balāni.
These are the four powers.
Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako pañca bhayāni samatikkanto hoti.
A noble disciple who has these four powers has got past five fears.
Katamāni pañca?
What five?
Ājīvikabhayaṁ, asilokabhayaṁ, parisasārajjabhayaṁ, maraṇabhayaṁ, duggatibhayaṁ.
Fear regarding livelihood, disrepute, feeling insecure in an assembly, death, and bad rebirth.
Sa kho so, bhikkhave, ariyasāvako iti paṭisañcikkhati:
Then that noble disciple reflects:
‘nāhaṁ ājīvikabhayassa bhāyāmi.
‘I have no fear regarding livelihood.
Kissāhaṁ ājīvikabhayassa bhāyissāmi?
Why would I be afraid of that?
Atthi me cattāri balāni—
I have these four powers:
paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.
the powers of wisdom, energy, blamelessness, and inclusiveness.
Duppañño kho ājīvikabhayassa bhāyeyya.
A witless person might fear for their livelihood.
Kusīto ājīvikabhayassa bhāyeyya.
A lazy person might fear for their livelihood.
Sāvajjakāyakammantavacīkammantamanokammanto ājīvikabhayassa bhāyeyya.
Someone who does blameworthy things by way of body, speech, and mind might fear for their livelihood.
Asaṅgāhako ājīvikabhayassa bhāyeyya.
Someone who does not include others might fear for their livelihood.
Nāhaṁ asilokabhayassa bhāyāmi …pe…
I have no fear of disrepute …
nāhaṁ parisasārajjabhayassa bhāyāmi …pe…
I have no fear about feeling insecure in an assembly …
nāhaṁ maraṇabhayassa bhāyāmi …pe…
I have no fear of death …
nāhaṁ duggatibhayassa bhāyāmi.
I have no fear of a bad rebirth.
Kissāhaṁ duggatibhayassa bhāyissāmi?
Why would I be afraid of that?
Atthi me cattāri balāni—
I have these four powers:
paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.
the powers of wisdom, energy, blamelessness, and inclusiveness.
Duppañño kho duggatibhayassa bhāyeyya.
A witless person might be afraid of a bad rebirth.
Kusīto duggatibhayassa bhāyeyya.
A lazy person might be afraid of a bad rebirth.
Sāvajjakāyakammantavacīkammantamanokammanto duggatibhayassa bhāyeyya.
Someone who does blameworthy things by way of body, speech, and mind might be afraid of a bad rebirth.
Asaṅgāhako duggatibhayassa bhāyeyya’.
Someone who does not include others might be afraid of a bad rebirth.’
Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako imāni pañca bhayāni samatikkanto hotī”ti.
A noble disciple who has these four powers has got past these five fears.”
Pañcamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are these four powers.
What four?
The powers of wisdom, energy, blamelessness, and inclusiveness.
And what is the power of wisdom?
One has clearly seen and clearly contemplated with wisdom those qualities that are skillful and considered to be skillful; those that are unskillful … blameworthy … blameless … dark … bright … to be cultivated … not to be cultivated … not worthy of the noble ones … worthy of the noble ones and considered to be worthy of the noble ones.
This is called the power of wisdom.
And what is the power of energy?
One generates enthusiasm, tries, makes an effort, exerts the mind, and strives to give up those qualities that are unskillful and considered to be unskillful; those that are blameworthy … dark … not to be cultivated … not worthy of the noble ones and considered to be not worthy of the noble ones.
One generates enthusiasm, tries, makes an effort, exerts the mind, and strives to gain those qualities that are skillful and considered to be skillful; those that are blameless … bright … to be cultivated … worthy of the noble ones and considered to be worthy of the noble ones.
This is called the power of energy.
And what is the power of blamelessness?
It’s when a noble disciple has blameless conduct by way of body, speech, and mind.
This is called the power of blamelessness.
And what is the power of inclusiveness?
There are these four ways of being inclusive.
Giving, kindly words, taking care, and equality.
The best of gifts is the gift of the teaching.
The best sort of kindly speech is to teach the Dhamma again and again to someone who is engaged and who actively listens.
The best way of taking care is to encourage, settle, and ground the unfaithful in faith, the unethical in ethics, the stingy in generosity, and the ignorant in wisdom.
The best kind of equality is the equality of a stream-enterer with another stream-enterer, a once-returner with another once-returner, a non-returner with another non-returner, and a perfected one with another perfected one.
This is called the power of inclusiveness.
These are the four powers.
A noble disciple who has these four powers has got past five fears.
What five?
Fear regarding livelihood, disrepute, feeling insecure in an assembly, death, and bad rebirth.
Then that noble disciple reflects:
‘I have no fear regarding livelihood.
Why would I be afraid of that?
I have these four powers:
the powers of wisdom, energy, blamelessness, and inclusiveness.
A witless person might fear for their livelihood.
A lazy person might fear for their livelihood.
Someone who does blameworthy things by way of body, speech, and mind might fear for their livelihood.
Someone who does not include others might fear for their livelihood.
I have no fear of disrepute …
I have no fear about feeling insecure in an assembly …
I have no fear of death …
I have no fear of a bad rebirth.
Why would I be afraid of that?
I have these four powers:
the powers of wisdom, energy, blamelessness, and inclusiveness.
A witless person might be afraid of a bad rebirth.
A lazy person might be afraid of a bad rebirth.
Someone who does blameworthy things by way of body, speech, and mind might be afraid of a bad rebirth.
Someone who does not include others might be afraid of a bad rebirth.’
A noble disciple who has these four powers has got past these five fears.”
“Cattārimāni, bhikkhave, balāni.
Katamāni cattāri?
Paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.
Katamañca, bhikkhave, paññābalaṁ?
Ye dhammā kusalā kusalasaṅkhātā ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā nālamariyasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tyassa dhammā paññāya vodiṭṭhā honti vocaritā.
Idaṁ vuccati, bhikkhave, paññābalaṁ.
Katamañca, bhikkhave, vīriyabalaṁ?
Ye dhammā akusalā akusalasaṅkhātā ye dhammā sāvajjā sāvajjasaṅkhātā ye dhammā kaṇhā kaṇhasaṅkhātā ye dhammā asevitabbā asevitabbasaṅkhātā ye dhammā nālamariyā nālamariyasaṅkhātā, tesaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
Ye dhammā kusalā kusalasaṅkhātā ye dhammā anavajjā anavajjasaṅkhātā ye dhammā sukkā sukkasaṅkhātā ye dhammā sevitabbā sevitabbasaṅkhātā ye dhammā alamariyā alamariyasaṅkhātā, tesaṁ dhammānaṁ paṭilābhāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
Idaṁ vuccati, bhikkhave, vīriyabalaṁ.
Katamañca, bhikkhave, anavajjabalaṁ?
Idha, bhikkhave, ariyasāvako anavajjena kāyakammena samannāgato hoti, anavajjena vacīkammena samannāgato hoti, anavajjena manokammena samannāgato hoti.
Idaṁ vuccati, bhikkhave, anavajjabalaṁ.
Katamañca, bhikkhave, saṅgāhabalaṁ?
Cattārimāni, bhikkhave, saṅgahavatthūni—
dānaṁ, peyyavajjaṁ, atthacariyā, samānattatā.
Etadaggaṁ, bhikkhave, dānānaṁ yadidaṁ dhammadānaṁ.
Etadaggaṁ, bhikkhave, peyyavajjānaṁ yadidaṁ atthikassa ohitasotassa punappunaṁ dhammaṁ deseti.
Etadaggaṁ, bhikkhave, atthacariyānaṁ yadidaṁ assaddhaṁ saddhāsampadāya samādapeti niveseti patiṭṭhāpeti, dussīlaṁ sīlasampadāya … macchariṁ cāgasampadāya … duppaññaṁ paññāsampadāya samādapeti niveseti patiṭṭhāpeti.
Etadaggaṁ, bhikkhave, samānattatānaṁ yadidaṁ sotāpanno sotāpannassa samānatto, sakadāgāmī sakadāgāmissa samānatto, anāgāmī anāgāmissa samānatto, arahā arahato samānatto.
Idaṁ vuccati, bhikkhave, saṅgāhabalaṁ.
Imāni kho, bhikkhave, cattāri balāni.
Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako pañca bhayāni samatikkanto hoti.
Katamāni pañca?
Ājīvikabhayaṁ, asilokabhayaṁ, parisasārajjabhayaṁ, maraṇabhayaṁ, duggatibhayaṁ.
Sa kho so, bhikkhave, ariyasāvako iti paṭisañcikkhati:
‘nāhaṁ ājīvikabhayassa bhāyāmi.
Kissāhaṁ ājīvikabhayassa bhāyissāmi?
Atthi me cattāri balāni—
paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.
Duppañño kho ājīvikabhayassa bhāyeyya.
Kusīto ājīvikabhayassa bhāyeyya.
Sāvajjakāyakammantavacīkammantamanokammanto ājīvikabhayassa bhāyeyya.
Asaṅgāhako ājīvikabhayassa bhāyeyya.
Nāhaṁ asilokabhayassa bhāyāmi …pe…
nāhaṁ parisasārajjabhayassa bhāyāmi …pe…
nāhaṁ maraṇabhayassa bhāyāmi …pe…
nāhaṁ duggatibhayassa bhāyāmi.
Kissāhaṁ duggatibhayassa bhāyissāmi?
Atthi me cattāri balāni—
paññābalaṁ, vīriyabalaṁ, anavajjabalaṁ, saṅgāhabalaṁ.
Duppañño kho duggatibhayassa bhāyeyya.
Kusīto duggatibhayassa bhāyeyya.
Sāvajjakāyakammantavacīkammantamanokammanto duggatibhayassa bhāyeyya.
Asaṅgāhako duggatibhayassa bhāyeyya’.
Imehi kho, bhikkhave, catūhi balehi samannāgato ariyasāvako imāni pañca bhayāni samatikkanto hotī”ti.
Pañcamaṁ.