Reference Translation by Bhikkhu Sujato (CC0).
“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa.
“Mendicants, these seven individuals are worthy of offerings …
Katame satta?
What seven?
Idha, bhikkhave, ekacco puggalo cakkhusmiṁ dukkhānupassī viharati …pe…
First, take an individual who meditates observing suffering in the eye. …
cakkhusmiṁ anattānupassī viharati …pe…
observing not-self in the eye. …
cakkhusmiṁ khayānupassī viharati …pe…
observing ending in the eye. …
cakkhusmiṁ vayānupassī viharati …pe…
observing vanishing in the eye. …
cakkhusmiṁ virāgānupassī viharati …pe…
observing fading away in the eye. …
cakkhusmiṁ nirodhānupassī viharati …pe…
observing cessation in the eye. …
cakkhusmiṁ paṭinissaggānupassī viharati …pe….
observing letting go in the eye. …
Sotasmiṁ …pe…
ear …
ghānasmiṁ …
nose …
jivhāya …
tongue …
kāyasmiṁ …
body …
manasmiṁ …pe….
mind …
Rūpesu …pe…
sights …
saddesu …
sounds …
gandhesu …
smells …
rasesu …
tastes …
phoṭṭhabbesu …
touches …
dhammesu …pe….
ideas …
Cakkhuviññāṇe …pe…
eye consciousness …
sotaviññāṇe …
ear consciousness …
ghānaviññāṇe …
nose consciousness …
jivhāviññāṇe …
tongue consciousness …
kāyaviññāṇe …
body consciousness …
manoviññāṇe …pe….
mind consciousness …
Cakkhusamphasse …pe…
eye contact …
sotasamphasse …
ear contact …
ghānasamphasse …
nose contact …
jivhāsamphasse …
tongue contact …
kāyasamphasse …
body contact …
manosamphasse …pe….
mind contact …
Cakkhusamphassajāya vedanāya …pe…
feeling born of eye contact …
sotasamphassajāya vedanāya …
feeling born of ear contact …
ghānasamphassajāya vedanāya …
feeling born of nose contact …
jivhāsamphassajāya vedanāya …
feeling born of tongue contact …
kāyasamphassajāya vedanāya …
feeling born of body contact …
manosamphassajāya vedanāya …pe….
feeling born of mind contact …
Rūpasaññāya …pe…
perception of sights …
saddasaññāya …
perception of sounds …
gandhasaññāya …
perception of smells …
rasasaññāya …
perception of tastes …
phoṭṭhabbasaññāya …
perception of touches …
dhammasaññāya …pe….
perception of ideas …
Rūpasañcetanāya …pe…
intention regarding sights …
saddasañcetanāya …
intention regarding sounds …
gandhasañcetanāya …
intention regarding smells …
rasasañcetanāya …
intention regarding tastes …
phoṭṭhabbasañcetanāya …
intention regarding touches …
dhammasañcetanāya …pe….
intention regarding ideas …
Rūpataṇhāya …pe…
craving for sights …
saddataṇhāya …
craving for sounds …
gandhataṇhāya …
craving for smells …
rasataṇhāya …
craving for tastes …
phoṭṭhabbataṇhāya …
craving for touches …
dhammataṇhāya …pe….
craving for ideas …
Rūpavitakke …pe…
thoughts about sights …
saddavitakke …
thoughts about sounds …
gandhavitakke …
thoughts about smells …
rasavitakke …
thoughts about tastes …
phoṭṭhabbavitakke …
thoughts about touches …
dhammavitakke …pe….
thoughts about ideas …
Rūpavicāre …pe…
considerations regarding sights …
saddavicāre …
considerations regarding sounds …
gandhavicāre …
considerations regarding smells …
rasavicāre …
considerations regarding tastes …
phoṭṭhabbavicāre …
considerations regarding touches …
dhammavicāre …pe….
considerations regarding ideas …
Pañcakkhandhe …pe…
meditates observing impermanence in the five aggregates …
rūpakkhandhe …
the aggregate of form …
vedanākkhandhe …
the aggregate of feeling …
saññākkhandhe …
the aggregate of perception …
saṅkhārakkhandhe …
the aggregate of choices …
viññāṇakkhandhe aniccānupassī viharati …pe…
the aggregate of consciousness …
dukkhānupassī viharati …
meditates observing suffering …
anattānupassī viharati …
not-self …
khayānupassī viharati …
ending …
vayānupassī viharati …
vanishing …
virāgānupassī viharati …
fading away …
nirodhānupassī viharati …
cessation …
paṭinissaggānupassī viharati …pe…
letting go …”
lokassā”ti.
“Chadvārārammaṇesvettha,
viññāṇesu ca phassesu;
Vedanāsu ca dvārassa,
suttā honti visuṁ aṭṭha.
Saññā sañcetanā taṇhā,
vitakkesu vicāre ca;
Gocarassa visuṁ aṭṭha,
pañcakkhandhe ca pacceke.
Soḷasasvettha mūlesu,
aniccaṁ dukkhamanattā;
Khayā vayā virāgā ca,
nirodhā paṭinissaggā.
Kamaṁ aṭṭhānupassanā,
yojetvāna visuṁ visuṁ;
Sampiṇḍitesu sabbesu,
honti pañca satāni ca;
Aṭṭhavīsati suttāni,
āhuneyye ca vaggike”.
Āhuneyyavaggo dasamo.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, these seven individuals are worthy of offerings …
What seven?
First, take an individual who meditates observing suffering in the eye. …
observing not-self in the eye. …
observing ending in the eye. …
observing vanishing in the eye. …
observing fading away in the eye. …
observing cessation in the eye. …
observing letting go in the eye. …
ear …
nose …
tongue …
body …
mind …
sights …
sounds …
smells …
tastes …
touches …
ideas …
eye consciousness …
ear consciousness …
nose consciousness …
tongue consciousness …
body consciousness …
mind consciousness …
eye contact …
ear contact …
nose contact …
tongue contact …
body contact …
mind contact …
feeling born of eye contact …
feeling born of ear contact …
feeling born of nose contact …
feeling born of tongue contact …
feeling born of body contact …
feeling born of mind contact …
perception of sights …
perception of sounds …
perception of smells …
perception of tastes …
perception of touches …
perception of ideas …
intention regarding sights …
intention regarding sounds …
intention regarding smells …
intention regarding tastes …
intention regarding touches …
intention regarding ideas …
craving for sights …
craving for sounds …
craving for smells …
craving for tastes …
craving for touches …
craving for ideas …
thoughts about sights …
thoughts about sounds …
thoughts about smells …
thoughts about tastes …
thoughts about touches …
thoughts about ideas …
considerations regarding sights …
considerations regarding sounds …
considerations regarding smells …
considerations regarding tastes …
considerations regarding touches …
considerations regarding ideas …
meditates observing impermanence in the five aggregates …
the aggregate of form …
the aggregate of feeling …
the aggregate of perception …
the aggregate of choices …
the aggregate of consciousness …
meditates observing suffering …
not-self …
ending …
vanishing …
fading away …
cessation …
letting go …”
“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa.
Katame satta?
Idha, bhikkhave, ekacco puggalo cakkhusmiṁ dukkhānupassī viharati …pe…
cakkhusmiṁ anattānupassī viharati …pe…
cakkhusmiṁ khayānupassī viharati …pe…
cakkhusmiṁ vayānupassī viharati …pe…
cakkhusmiṁ virāgānupassī viharati …pe…
cakkhusmiṁ nirodhānupassī viharati …pe…
cakkhusmiṁ paṭinissaggānupassī viharati …pe….
Sotasmiṁ …pe…
ghānasmiṁ …
jivhāya …
kāyasmiṁ …
manasmiṁ …pe….
Rūpesu …pe…
saddesu …
gandhesu …
rasesu …
phoṭṭhabbesu …
dhammesu …pe….
Cakkhuviññāṇe …pe…
sotaviññāṇe …
ghānaviññāṇe …
jivhāviññāṇe …
kāyaviññāṇe …
manoviññāṇe …pe….
Cakkhusamphasse …pe…
sotasamphasse …
ghānasamphasse …
jivhāsamphasse …
kāyasamphasse …
manosamphasse …pe….
Cakkhusamphassajāya vedanāya …pe…
sotasamphassajāya vedanāya …
ghānasamphassajāya vedanāya …
jivhāsamphassajāya vedanāya …
kāyasamphassajāya vedanāya …
manosamphassajāya vedanāya …pe….
Rūpasaññāya …pe…
saddasaññāya …
gandhasaññāya …
rasasaññāya …
phoṭṭhabbasaññāya …
dhammasaññāya …pe….
Rūpasañcetanāya …pe…
saddasañcetanāya …
gandhasañcetanāya …
rasasañcetanāya …
phoṭṭhabbasañcetanāya …
dhammasañcetanāya …pe….
Rūpataṇhāya …pe…
saddataṇhāya …
gandhataṇhāya …
rasataṇhāya …
phoṭṭhabbataṇhāya …
dhammataṇhāya …pe….
Rūpavitakke …pe…
saddavitakke …
gandhavitakke …
rasavitakke …
phoṭṭhabbavitakke …
dhammavitakke …pe….
Rūpavicāre …pe…
saddavicāre …
gandhavicāre …
rasavicāre …
phoṭṭhabbavicāre …
dhammavicāre …pe….
Pañcakkhandhe …pe…
rūpakkhandhe …
vedanākkhandhe …
saññākkhandhe …
saṅkhārakkhandhe …
viññāṇakkhandhe aniccānupassī viharati …pe…
dukkhānupassī viharati …
anattānupassī viharati …
khayānupassī viharati …
vayānupassī viharati …
virāgānupassī viharati …
nirodhānupassī viharati …
paṭinissaggānupassī viharati …pe…
lokassā”ti.
“Chadvārārammaṇesvettha,
viññāṇesu ca phassesu;
Vedanāsu ca dvārassa,
suttā honti visuṁ aṭṭha.
Saññā sañcetanā taṇhā,
vitakkesu vicāre ca;
Gocarassa visuṁ aṭṭha,
pañcakkhandhe ca pacceke.
Soḷasasvettha mūlesu,
aniccaṁ dukkhamanattā;
Khayā vayā virāgā ca,
nirodhā paṭinissaggā.
Kamaṁ aṭṭhānupassanā,
yojetvāna visuṁ visuṁ;
Sampiṇḍitesu sabbesu,
honti pañca satāni ca;
Aṭṭhavīsati suttāni,
āhuneyye ca vaggike”.
Āhuneyyavaggo dasamo.