The Buddha teaches a repeated formula on seven things that should be developed for insight into and the complete ending of hate, delusion, anger, and other unwholesome qualities in this grouped discourse.

AN 7.645-1124 Untitled Discourses on Hate, Etc.

“Dosassa …pe… mohassakodhassaupanāhassamakkhassapaḷāsassaissāyamacchariyassamāyāyasāṭheyyassathambhassasārambhassamānassaatimānassamadassapamādassa abhiññāya …pe… pariññāyaparikkhayāyapahānāyakhayāyavayāyavirāgāyanirodhāyacāgāyapaṭinissaggāya …pe… ime satta dhammā bhāvetabbā”ti.

Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

Rāgapeyyālaṁ niṭṭhitaṁ.

Sattakanipātapāḷi niṭṭhitā.

Reference Translation by Bhikkhu Sujato (CC0).

“Dosassa …pe…

“Of hate …

mohassa

delusion …

kodhassa

anger …

upanāhassa

acrimony …

makkhassa

disdain …

paḷāsassa

contempt …

issāya

jealousy …

macchariyassa

stinginess …

māyāya

deceitfulness …

sāṭheyyassa

deviousness …

thambhassa

obstinacy …

sārambhassa

aggression …

mānassa

conceit …

atimānassa

arrogance …

madassa

vanity …

pamādassa abhiññāya …pe…

for insight into negligence …

pariññāya

complete understanding …

parikkhayāya

complete ending …

pahānāya

giving up …

khayāya

ending …

vayāya

vanishing …

virāgāya

fading away …

nirodhāya

cessation …

cāgāya

giving away …

paṭinissaggāya …pe…

letting go of negligence

ime satta dhammā bhāvetabbā”ti.

these seven things should be developed.”

Idamavoca bhagavā.

That is what the Buddha said.

Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

Satisfied, the mendicants approved what the Buddha said.

Rāgapeyyālaṁ niṭṭhitaṁ.

Sattakanipātapāḷi niṭṭhitā.

The Book of the Sevens is finished.

Topics & Qualities:

Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Conceit

Conceit

Self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
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Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
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Last updated on July 27, 2026