The Buddha teaches Venerable S on a tree trunk, presenting a sixfold teaching for disciples on the path.

AN 6.41 A Tree Trunk

Evaṁ me sutaṁ ekaṁ samayaṁ āyasmā sāriputto rājagahe viharati gijjhakūṭe pabbate.

Atha kho āyasmā sāriputto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sambahulehi bhikkhūhi saddhiṁ gijjhakūṭā pabbatā orohanto addasa aññatarasmiṁ padese mahantaṁ dārukkhandhaṁ. Disvā bhikkhū āmantesi: “passatha no, āvuso, tumhe amuṁ mahantaṁ dārukkhandhan”ti?

“Evamāvuso”ti.

“Ākaṅkhamāno, āvuso, bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ pathavītveva adhimucceyya. Taṁ kissa hetu? Atthi, āvuso, amumhi dārukkhandhe pathavīdhātu, yaṁ nissāya bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ pathavītveva adhimucceyya. Ākaṅkhamāno, āvuso, bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ āpotveva adhimucceyya …pe… tejotveva adhimucceyyavāyotveva adhimucceyyasubhantveva adhimucceyyaasubhantveva adhimucceyya. Taṁ kissa hetu? Atthi, āvuso, amumhi dārukkhandhe asubhadhātu, yaṁ nissāya bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ asubhantveva adhimucceyyā”ti.

Ekādasamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ āyasmā sāriputto rājagahe viharati gijjhakūṭe pabbate.

At one time Venerable Sāriputta was staying near Rājagaha, on the Vulture’s Peak Mountain.

Atha kho āyasmā sāriputto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sambahulehi bhikkhūhi saddhiṁ gijjhakūṭā pabbatā orohanto addasa aññatarasmiṁ padese mahantaṁ dārukkhandhaṁ.

Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, descended the Vulture’s Peak together with several mendicants. At a certain spot he saw a large tree trunk,

Disvā bhikkhū āmantesi:

and he addressed the mendicants,

“passatha no, āvuso, tumhe amuṁ mahantaṁ dārukkhandhan”ti?

“Reverends, do you see this large tree trunk?”

“Evamāvuso”ti.

“Yes, reverend.”

“Ākaṅkhamāno, āvuso, bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ pathavītveva adhimucceyya.

“If they wanted to, a mendicant with psychic powers who has mastered their mind could determine this tree trunk to be nothing but earth.

Taṁ kissa hetu?

Why is that?

Atthi, āvuso, amumhi dārukkhandhe pathavīdhātu, yaṁ nissāya bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ pathavītveva adhimucceyya.

Because the earth element exists in the tree trunk. Relying on that a mendicant with psychic powers could determine it to be nothing but earth.

Ākaṅkhamāno, āvuso, bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ āpotveva adhimucceyya …pe…

If they wanted to, a mendicant with psychic powers who has mastered their mind could determine this tree trunk to be nothing but water. …

tejotveva adhimucceyya

Or they could determine it to be nothing but fire …

vāyotveva adhimucceyya

Or they could determine it to be nothing but air …

subhantveva adhimucceyya

Or they could determine it to be nothing but beautiful …

asubhantveva adhimucceyya.

Or they could determine it to be nothing but ugly.

Taṁ kissa hetu?

Why is that?

Atthi, āvuso, amumhi dārukkhandhe asubhadhātu, yaṁ nissāya bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ asubhantveva adhimucceyyā”ti.

Because the element of ugliness exists in the tree trunk. Relying on that a mendicant with psychic powers could determine it to be nothing but ugly.”

Ekādasamaṁ.

Qualities:

Tame

Tame

The quality of a mind that has been trained and disciplined, no longer wild or controlled by passions. Like a tamed thoroughbred, it is pliable, responsive, and fit for work.

Also known as: trained, mastered, subdued
Pāli: danta, dama
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026