The Buddha teaches on bad conduct, presenting a sixfold teaching for disciples on the path.

AN 6.108 Bad Conduct

“Tayome, bhikkhave, dhammā. Katame tayo? Kāyaduccaritaṁ, vacīduccaritaṁ, manoduccaritaṁ. Ime kho, bhikkhave, tayo dhammā. Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya tayo dhammā bhāvetabbā. Katame tayo? Kāyaduccaritassa pahānāya kāyasucaritaṁ bhāvetabbaṁ, vacīduccaritassa pahānāya vacīsucaritaṁ bhāvetabbaṁ, manoduccaritassa pahānāya manosucaritaṁ bhāvetabbaṁ. Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya ime tayo dhammā bhāvetabbā”ti.

Dutiyaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Tayome, bhikkhave, dhammā.

“Mendicants, there are these three things.

Katame tayo?

What three?

Kāyaduccaritaṁ, vacīduccaritaṁ, manoduccaritaṁ.

Bad conduct by way of body, speech, and mind.

Ime kho, bhikkhave, tayo dhammā.

These are the three things.

Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya tayo dhammā bhāvetabbā.

To give up these three things you should develop three things.

Katame tayo?

What three?

Kāyaduccaritassa pahānāya kāyasucaritaṁ bhāvetabbaṁ, vacīduccaritassa pahānāya vacīsucaritaṁ bhāvetabbaṁ, manoduccaritassa pahānāya manosucaritaṁ bhāvetabbaṁ.

You should develop good bodily conduct to give up bad bodily conduct, good verbal conduct to give up bad verbal conduct, and good mental conduct to give up bad mental conduct.

Imesaṁ kho, bhikkhave, tiṇṇaṁ dhammānaṁ pahānāya ime tayo dhammā bhāvetabbā”ti.

These are the three things you should develop to give up those three things.”

Dutiyaṁ.

Qualities:

Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026