The Buddha teaches on the ending of defilements, presenting a fivefold teaching for disciples on the path.

AN 5.70 The Ending of Defilements

“Pañcime, bhikkhave, dhammā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattanti. Katame pañca? Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī, sabbasaṅkhāresu aniccānupassī, maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti. Ime kho, bhikkhave, pañca dhammā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattantī”ti.

Dasamaṁ.

Saññāvaggo dutiyo.

Tassuddānaṁ

Dve ca saññā dve vaḍḍhī ca,
sākacchena ca sājīvaṁ;
Iddhipādā ca dve vuttā,
nibbidā cāsavakkhayāti.

Reference Translation by Bhikkhu Sujato (CC0).

“Pañcime, bhikkhave, dhammā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattanti.

“Mendicants, these five things, when developed and cultivated, lead to the ending of defilements.

Katame pañca?

What five?

Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratasaññī, sabbasaṅkhāresu aniccānupassī, maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti.

A mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions, and has well established the perception of their own death.

Ime kho, bhikkhave, pañca dhammā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattantī”ti.

These five things, when developed and cultivated, lead to the ending of defilements.”

Dasamaṁ.

Saññāvaggo dutiyo.

Tassuddānaṁ

Dve ca saññā dve vaḍḍhī ca,

sākacchena ca sājīvaṁ;

Iddhipādā ca dve vuttā,

nibbidā cāsavakkhayāti.

Qualities:

Discontentment

Discontentment

A state of dissatisfaction with one's requisites or conditions. It fuels the search for more, disturbing peace and preventing the mind from settling into collectedness.

Also known as: dissatisfaction, unsatisfactoriness, boredom
Pāli: asantuṭṭhitā, aratī, atitta
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Suffering

Suffering

Unpleasantness, discontentment, dissatisfaction, stress, pain, disease, i.e. mild or intense suffering that is inherent in conditioned existence.

Also known as: discomfort, unpleasantness, discontentedness, dissatisfaction, stress, pain, disease, distress, affliction
Pāli: dukkha
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Last updated on July 27, 2026