The Buddha teaches that five things should be developed for insight into greed, five things should be developed.

AN 5.305 Untitled Discourse on Greed (3rd)

“Rāgassa, bhikkhave, abhiññāya pañca dhammā bhāvetabbā. Katame pañca? Aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā rāgassa, bhikkhave, abhiññāya ime pañca dhammā bhāvetabbā”ti.

Reference Translation by Bhikkhu Sujato (CC0).

“Rāgassa, bhikkhave, abhiññāya pañca dhammā bhāvetabbā.

“For insight into greed, five things should be developed.

Katame pañca?

What five?

Aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā

The perception of impermanence, the perception of suffering in impermanence, the perception of not-self in suffering, the perception of giving up, and the perception of fading away.

rāgassa, bhikkhave, abhiññāya ime pañca dhammā bhāvetabbā”ti.

For insight into greed, these five things should be developed.”

Topics & Qualities:

Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
View all discourses →
Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
View all discourses →
Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
View all discourses →
Insight

Insight

Insight is deep, intuitive realization that transforms understanding and guides practice.

Also known as: having insight, with understanding, right knowledge
Pāli: ñāṇa, sammāñāṇa
View all discourses →
Recognition of impermanence

Recognition of impermanence

Perceiving all conditioned things as unstable and transient. This recognition weakens attachment by revealing the continual arising and ceasing of phenomena, turning the mind toward wisdom and release.

Also known as: perception of impermanence, perception of instability, realization of transience
Pāli: aniccasaññā
View all discourses →
Suffering

Suffering

Unpleasantness, discontentment, dissatisfaction, stress, pain, disease, i.e. mild or intense suffering that is inherent in conditioned existence.

Also known as: discomfort, unpleasantness, discontentedness, dissatisfaction, stress, pain, disease, distress, affliction
Pāli: dukkha
View all discourses →

Last updated on July 27, 2026