Reference Translation by Bhikkhu Sujato (CC0).
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
“Mendicants, these four individuals are found in the world.
Katame cattāro?
What four?
Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.
The confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the delicate ascetic of ascetics.
Kathañca, bhikkhave, puggalo samaṇamacalo hoti?
And how is an individual a confirmed ascetic?
Idha, bhikkhave, bhikkhu sekho hoti appattamānaso, anuttaraṁ yogakkhemaṁ patthayamāno viharati.
It’s when a mendicant is a trainee who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary from the yoke.
Evaṁ kho, bhikkhave, puggalo samaṇamacalo hoti.
That’s how an individual is a confirmed ascetic.
Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti?
And how is an individual a white lotus ascetic?
Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati:
It’s when a mendicant meditates observing rise and fall in the five grasping aggregates.
‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;
‘Such is form, such is the origin of form, such is the ending of form.
iti vedanā …pe…
Such is feeling …
iti saññā …pe…
Such is perception …
iti saṅkhārā …pe…
Such are choices …
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti;
Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.’
no ca kho aṭṭha vimokkhe kāyena phusitvā viharati.
But they don’t have direct meditative experience of the eight liberations.
Evaṁ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
That’s how an individual is a white lotus ascetic.
Kathañca, bhikkhave, puggalo samaṇapadumo hoti?
And how is an individual a pink lotus ascetic?
Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati:
It’s when a mendicant meditates observing rise and fall in the five grasping aggregates.
‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;
‘Such is form, such is the origin of form, such is the ending of form.
iti vedanā …pe…
Such is feeling …
iti saññā …pe…
Such is perception …
iti saṅkhārā …pe…
Such are choices …
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti;
Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.’
aṭṭha ca vimokkhe kāyena phusitvā viharati.
And they have direct meditative experience of the eight liberations.
Evaṁ kho, bhikkhave, puggalo samaṇapadumo hoti.
That’s how an individual is a pink lotus ascetic.
Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti?
And how is an individual a delicate ascetic of ascetics?
Idha, bhikkhave, bhikkhu yācitova bahulaṁ cīvaraṁ paribhuñjati, appaṁ ayācito …pe… mameva taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti.
It’s when a mendicant usually uses only what they’ve been invited to accept … And if anyone should be rightly called a delicate ascetic of ascetics, it’s me.
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.
These are the four individuals found in the world.”
Dasamaṁ.
Macalavaggo catuttho.
Tassuddānaṁ
Pāṇātipāto ca musā,
avaṇṇakodhatamoṇatā;
Putto saṁyojanañceva,
diṭṭhi khandhena te dasāti.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, these four individuals are found in the world.
What four?
The confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the delicate ascetic of ascetics.
And how is an individual a confirmed ascetic?
It’s when a mendicant is a trainee who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary from the yoke.
That’s how an individual is a confirmed ascetic.
And how is an individual a white lotus ascetic?
It’s when a mendicant meditates observing rise and fall in the five grasping aggregates.
‘Such is form, such is the origin of form, such is the ending of form.
Such is feeling …
Such is perception …
Such are choices …
Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.’
But they don’t have direct meditative experience of the eight liberations.
That’s how an individual is a white lotus ascetic.
And how is an individual a pink lotus ascetic?
It’s when a mendicant meditates observing rise and fall in the five grasping aggregates.
‘Such is form, such is the origin of form, such is the ending of form.
Such is feeling …
Such is perception …
Such are choices …
Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.’
And they have direct meditative experience of the eight liberations.
That’s how an individual is a pink lotus ascetic.
And how is an individual a delicate ascetic of ascetics?
It’s when a mendicant usually uses only what they’ve been invited to accept … And if anyone should be rightly called a delicate ascetic of ascetics, it’s me.
These are the four individuals found in the world.”
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
Katame cattāro?
Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.
Kathañca, bhikkhave, puggalo samaṇamacalo hoti?
Idha, bhikkhave, bhikkhu sekho hoti appattamānaso, anuttaraṁ yogakkhemaṁ patthayamāno viharati.
Evaṁ kho, bhikkhave, puggalo samaṇamacalo hoti.
Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti?
Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati:
‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;
iti vedanā …pe…
iti saññā …pe…
iti saṅkhārā …pe…
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti;
no ca kho aṭṭha vimokkhe kāyena phusitvā viharati.
Evaṁ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.
Kathañca, bhikkhave, puggalo samaṇapadumo hoti?
Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati:
‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;
iti vedanā …pe…
iti saññā …pe…
iti saṅkhārā …pe…
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti;
aṭṭha ca vimokkhe kāyena phusitvā viharati.
Evaṁ kho, bhikkhave, puggalo samaṇapadumo hoti.
Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti?
Idha, bhikkhave, bhikkhu yācitova bahulaṁ cīvaraṁ paribhuñjati, appaṁ ayācito …pe… mameva taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti.
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.
Dasamaṁ.
Macalavaggo catuttho.
Tassuddānaṁ
Pāṇātipāto ca musā,
avaṇṇakodhatamoṇatā;
Putto saṁyojanañceva,
diṭṭhi khandhena te dasāti.