Reference Translation by Bhikkhu Sujato (CC0).
“Seyyathāpi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nabhaṁ abbhussakkamāno sabbaṁ ākāsagataṁ tamagataṁ abhivihacca bhāsate ca tapate ca virocati ca.
“In the autumn, the heavens are sunny and cloudless. And as the sun is rising to the firmament, having dispelled all the darkness of space, it shines and glows and radiates.
Evamevaṁ kho, bhikkhave, yato ariyasāvakassa virajaṁ vītamalaṁ dhammacakkhuṁ uppajjati, saha dassanuppādā, bhikkhave, ariyasāvakassa tīṇi saṁyojanāni pahīyanti—
In the same way, when the stainless, immaculate vision of the teaching arises in a noble disciple, three fetters are given up:
sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso.
substantialist view, doubt, and misapprehension of precepts and observances.
Athāparaṁ dvīhi dhammehi niyyāti abhijjhāya ca byāpādena ca.
Afterwards they get rid of two things: covetousness and ill will.
So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
Quite secluded from sensual pleasures, secluded from unskillful qualities, they enter and remain in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
Tasmiñce, bhikkhave, samaye ariyasāvako kālaṁ kareyya, natthi taṁ saṁyojanaṁ yena saṁyojanena saṁyutto ariyasāvako puna imaṁ lokaṁ āgaccheyyā”ti.
If that noble disciple passed away at that time, they’re bound by no fetter that might return them to this world.”
Tatiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“In the autumn, the heavens are sunny and cloudless. And as the sun is rising to the firmament, having dispelled all the darkness of space, it shines and glows and radiates.
In the same way, when the stainless, immaculate vision of the teaching arises in a noble disciple, three fetters are given up:
substantialist view, doubt, and misapprehension of precepts and observances.
Afterwards they get rid of two things: covetousness and ill will.
Quite secluded from sensual pleasures, secluded from unskillful qualities, they enter and remain in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
If that noble disciple passed away at that time, they’re bound by no fetter that might return them to this world.”
“Seyyathāpi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nabhaṁ abbhussakkamāno sabbaṁ ākāsagataṁ tamagataṁ abhivihacca bhāsate ca tapate ca virocati ca.
Evamevaṁ kho, bhikkhave, yato ariyasāvakassa virajaṁ vītamalaṁ dhammacakkhuṁ uppajjati, saha dassanuppādā, bhikkhave, ariyasāvakassa tīṇi saṁyojanāni pahīyanti—
sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso.
Athāparaṁ dvīhi dhammehi niyyāti abhijjhāya ca byāpādena ca.
So vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
Tasmiñce, bhikkhave, samaye ariyasāvako kālaṁ kareyya, natthi taṁ saṁyojanaṁ yena saṁyojanena saṁyutto ariyasāvako puna imaṁ lokaṁ āgaccheyyā”ti.
Tatiyaṁ.