Reference Translation by Bhikkhu Sujato (CC0).
“Yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, ṭhānametaṁ avakāso yaṁ so ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ nigaccheyya.
“Mendicants, any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will, without a doubt, fall into one or other of these eleven disasters.
Katamesaṁ ekādasannaṁ?
What eleven?
Anadhigataṁ nādhigacchati,
They don’t achieve the unachieved.
adhigatā parihāyati,
What they have achieved falls away.
saddhammassa na vodāyanti,
They don’t refine their good qualities.
saddhammesu vā adhimāniko hoti,
Or they overestimate their good qualities.
anabhirato vā brahmacariyaṁ carati,
Or they lead the spiritual life dissatisfied.
aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjati,
Or they commit a corrupt offense.
sikkhaṁ vā paccakkhāya hīnāyāvattati,
Or they resign the training and return to a lesser life.
gāḷhaṁ vā rogātaṅkaṁ phusati,
Or they contract a severe illness.
ummādaṁ vā pāpuṇāti cittakkhepaṁ vā,
Or they go mad or lose their mind.
sammūḷho kālaṁ karoti,
They feel lost when they die.
kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati—
And when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.
yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, ṭhānametaṁ avakāso yaṁ so imesaṁ ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ nigaccheyya.
Any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will, without a doubt, fall into one or other of these eleven disasters.
Yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, aṭṭhānametaṁ anavakāso yaṁ so ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ na nigaccheyya.
Any mendicant who does not abuse and insult their spiritual companions, denouncing the noble ones, will, without a doubt, not fall into one or other of these eleven disasters.
Katamesaṁ ekādasannaṁ?
What eleven?
Anadhigataṁ nādhigacchati,
They don’t achieve the unachieved.
adhigatā parihāyati,
What they have achieved falls away.
saddhammassa na vodāyanti,
They don’t refine their good qualities.
saddhammesu vā adhimāniko hoti,
They overestimate their good qualities.
anabhirato vā brahmacariyaṁ carati,
Or they lead the spiritual life dissatisfied.
aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjati,
Or they commit one of the corrupt offenses.
sikkhaṁ vā paccakkhāya hīnāyāvattati,
Or they resign the training and return to a lesser life.
gāḷhaṁ vā rogātaṅkaṁ phusati,
Or they contract a severe illness.
ummādaṁ vā pāpuṇāti cittakkhepaṁ vā,
Or they go mad or lose their mind.
sammūḷho kālaṁ karoti,
They feel lost when they die.
kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati—
And when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.
yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, aṭṭhānametaṁ anavakāso yaṁ so imesaṁ ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ na nigaccheyyā”ti.
Any mendicant who does not abuse and insult their spiritual companions, denouncing the noble ones, will, without a doubt, not fall into one or other of these eleven disasters.”
Chaṭṭhaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will, without a doubt, fall into one or other of these eleven disasters.
What eleven?
They don’t achieve the unachieved.
What they have achieved falls away.
They don’t refine their good qualities.
Or they overestimate their good qualities.
Or they lead the spiritual life dissatisfied.
Or they commit a corrupt offense.
Or they resign the training and return to a lesser life.
Or they contract a severe illness.
Or they go mad or lose their mind.
They feel lost when they die.
And when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.
Any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will, without a doubt, fall into one or other of these eleven disasters.
Any mendicant who does not abuse and insult their spiritual companions, denouncing the noble ones, will, without a doubt, not fall into one or other of these eleven disasters.
What eleven?
They don’t achieve the unachieved.
What they have achieved falls away.
They don’t refine their good qualities.
They overestimate their good qualities.
Or they lead the spiritual life dissatisfied.
Or they commit one of the corrupt offenses.
Or they resign the training and return to a lesser life.
Or they contract a severe illness.
Or they go mad or lose their mind.
They feel lost when they die.
And when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.
Any mendicant who does not abuse and insult their spiritual companions, denouncing the noble ones, will, without a doubt, not fall into one or other of these eleven disasters.”
“Yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, ṭhānametaṁ avakāso yaṁ so ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ nigaccheyya.
Katamesaṁ ekādasannaṁ?
Anadhigataṁ nādhigacchati,
adhigatā parihāyati,
saddhammassa na vodāyanti,
saddhammesu vā adhimāniko hoti,
anabhirato vā brahmacariyaṁ carati,
aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjati,
sikkhaṁ vā paccakkhāya hīnāyāvattati,
gāḷhaṁ vā rogātaṅkaṁ phusati,
ummādaṁ vā pāpuṇāti cittakkhepaṁ vā,
sammūḷho kālaṁ karoti,
kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati—
yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, ṭhānametaṁ avakāso yaṁ so imesaṁ ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ nigaccheyya.
Yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, aṭṭhānametaṁ anavakāso yaṁ so ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ na nigaccheyya.
Katamesaṁ ekādasannaṁ?
Anadhigataṁ nādhigacchati,
adhigatā parihāyati,
saddhammassa na vodāyanti,
saddhammesu vā adhimāniko hoti,
anabhirato vā brahmacariyaṁ carati,
aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjati,
sikkhaṁ vā paccakkhāya hīnāyāvattati,
gāḷhaṁ vā rogātaṅkaṁ phusati,
ummādaṁ vā pāpuṇāti cittakkhepaṁ vā,
sammūḷho kālaṁ karoti,
kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati—
yo so, bhikkhave, bhikkhu akkosako paribhāsako ariyūpavādo sabrahmacārīnaṁ, aṭṭhānametaṁ anavakāso yaṁ so imesaṁ ekādasannaṁ byasanānaṁ aññataraṁ byasanaṁ na nigaccheyyā”ti.
Chaṭṭhaṁ.