The Buddha teaches on fetters, presenting a tenfold teaching for disciples on the path.

AN 10.13 Fetters

“Dasayimāni, bhikkhave, saṁyojanāni. Katamāni dasa? Pañcorambhāgiyāni saṁyojanāni, pañcuddhambhāgiyāni saṁyojanāni. Katamāni pañcorambhāgiyāni saṁyojanāni? Sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo imāni pañcorambhāgiyāni saṁyojanāni.

Katamāni pañcuddhambhāgiyāni saṁyojanāni? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā imāni pañcuddhambhāgiyāni saṁyojanāni. Imāni kho, bhikkhave, dasa saṁyojanānī”ti.

Tatiyaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Dasayimāni, bhikkhave, saṁyojanāni.

“Mendicants, there are ten fetters.

Katamāni dasa?

What ten?

Pañcorambhāgiyāni saṁyojanāni, pañcuddhambhāgiyāni saṁyojanāni.

The five lower fetters and the five higher fetters.

Katamāni pañcorambhāgiyāni saṁyojanāni?

What are the five lower fetters?

Sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo

Substantialist view, doubt, misapprehension of precepts and observances, sensual desire, and ill will.

imāni pañcorambhāgiyāni saṁyojanāni.

These are the five lower fetters.

Katamāni pañcuddhambhāgiyāni saṁyojanāni?

What are the five higher fetters?

Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā

Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.

imāni pañcuddhambhāgiyāni saṁyojanāni.

These are the five higher fetters.

Imāni kho, bhikkhave, dasa saṁyojanānī”ti.

These are the ten fetters.”

Tatiyaṁ.

Topics & Qualities:

Conceit

Conceit

Self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Doubt

Doubt

Paralyzing indecision about the path or practice. Doubt obstructs confidence and clarity.

Also known as: confusion, indecisiveness, uncertainty, wavering, perplexity
Pāli: vicikiccha, kaṅkhā, vimati
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Formless

Formless

A meditative domain that transcends all perception of material form, progressing through the bases of infinite space, infinite consciousness, nothingness, and neither-perception-nor-non-perception. These states represent refined levels of collectedness beyond attachment to physical phenomena.

Also known as: immaterial, surpassing forms
Pāli: arūpa
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Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
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Last updated on July 27, 2026