The venerable Kappa asks the Buddha about the island for those overwhelmed by the flood of aging and death.

SNP 5.10  Kappamāṇavapucchā - Questions of Kappa

“Majjhe sarasmiṁ tiṭṭhataṁ,
(iccāyasmā kappo)
Oghe jāte mahabbhaye;
Jarāmaccuparetānaṁ,
Dīpaṁ pabrūhi mārisa;
Tvañca me dīpamakkhāhi,
Yathāyidaṁ nāparaṁ siyā”.

“For those standing in the midst of the tide,”
(said the venerable Kappa),
“when a perilous flood has arisen;
For those overcome by aging and death,
declare an island, venerable sir;
Explain the |island::solid ground, refuge, place of safety; epithet of Nibbāna; lit. island [dīpa]| to me,
so this might occur no more.”

“Majjhe sarasmiṁ tiṭṭhataṁ,
(kappāti bhagavā)
Oghe jāte mahabbhaye;
Jarāmaccuparetānaṁ,
Dīpaṁ pabrūmi kappa te.

“For those standing in the midst of the tide,
(Kappa,” said the Blessed One)
“when a perilous flood has arisen;
For those overcome by aging and death,
let me declare an island to you.

Akiñcanaṁ anādānaṁ,
etaṁ dīpaṁ anāparaṁ;
Nibbānaṁ iti naṁ brūmi,
jarāmaccuparikkhayaṁ.

|Possessing nothing::with nothing, without possessions; epithet of an arahant [akiñcana]|, |not grasping::not taking anything as one’s own [anādāna]|,
this is the peerless island;
I call this ‘Nibbāna,’
the |complete exhaustion::gradual and complete wearing away [parikkhaya]| of aging and death.

Etadaññāya ye satā,
Diṭṭhadhammābhinibbutā;
Na te māravasānugā,
Na te mārassa paddhagū”ti.

Having understood this, those mindful ones,
are |completely quenched::entirely emancipated, completely cooled [abhinibbuta]| in this life;
They do not come |under Māra’s control::under the sway of death [māravasānuga]|,
nor are they |Māra::the ruler of the sensual realm, often depicted as a tempter who tries to obstruct beings from the path to liberation [māra]|’s footmen.”

Qualities:

Ending

Ending

The complete exhaustion and cessation of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Free from attachment

Free from attachment

Also known as: free from grasping, not appropriating, not taking as mine, without acquisitions, not clinging, not grasping, not holding onto
Pāli: nirūpadhi, nānupādāya, asita, anuggaha
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Quenching

Quenching

An experiential state of being “cooled,” where the burning fever of craving has subsided and the mind dwells in a peace free from the anxiety of needing to become something else.

Also known as: being cooled, desirelessness, free from hope, fulfilled, fully satiated, having attained emancipation
Pāli: nibbuta, nirāsa
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With nothing

With nothing

A quality of lightness and ownership-free existence, where the mind no longer claims anything as “me” or “mine.” It refers to the abandonment of all spiritual and material burdens, leaving the mind unencumbered by the anxiety of possession or the defense of a self-image.

Also known as: having no-thing, possession-less, epithet of an Arahant
Pāli: akiñcana
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Last updated on November 24, 2025