Venerable Vaṅgīsa, inspired by a Dhamma talk, rises to extol Venerable him in verse—praising his wisdom, clarity of teaching, and benefit to the Saṅgha.

SN 8.8 Over a Thousand

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.

Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti. Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.

Atha kho āyasmato vaṅgīsassa etadahosi: “ayaṁ kho bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti. Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti. Yannūnāhaṁ bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.

“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.

Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:

“Parosahassaṁ bhikkhūnaṁ,
sugataṁ payirupāsati;
Desentaṁ virajaṁ dhammaṁ,
nibbānaṁ akutobhayaṁ.

Suṇanti dhammaṁ vimalaṁ,
sammāsambuddhadesitaṁ;
Sobhati vata sambuddho,
bhikkhusaṅghapurakkhato.

Nāganāmosi bhagavā,
isīnaṁ isisattamo;
Mahāmeghova hutvāna,
sāvake abhivassati.

Divāvihārā nikkhamma,
satthudassanakamyatā;
Sāvako te mahāvīra,
pāde vandati vaṅgiso”ti.

“Kiṁ nu te, vaṅgīsa, imā gāthāyo pubbe parivitakkitā, udāhu ṭhānasova taṁ paṭibhantī”ti?

“Na kho me, bhante, imā gāthāyo pubbe parivitakkitā, atha kho ṭhānasova maṁ paṭibhantī”ti.

“Tena hi taṁ, vaṅgīsa, bhiyyoso mattāya pubbe aparivitakkitā gāthāyo paṭibhantū”ti.

“Evaṁ, bhante”ti kho āyasmā vaṅgīso bhagavato paṭissutvā bhiyyoso mattāya bhagavantaṁ pubbe aparivitakkitāhi gāthāhi abhitthavi:

“Ummaggapathaṁ mārassa abhibhuyya,
Carasi pabhijja khilāni;
Taṁ passatha bandhapamuñcakaraṁ,
Asitaṁ bhāgaso pavibhajaṁ.

Oghassa nittharaṇatthaṁ,
Anekavihitaṁ maggaṁ akkhāsi;
Tasmiñce amate akkhāte,
Dhammaddasā ṭhitā asaṁhīrā.

Pajjotakaro ativijjha,
Sabbaṭṭhitīnaṁ atikkamamaddasa;
Ñatvā ca sacchikatvā ca,
Aggaṁ so desayi dasaddhānaṁ.

Evaṁ sudesite dhamme,
Ko pamādo vijānataṁ dhammaṁ;
Tasmā hi tassa bhagavato sāsane,
Appamatto sadā namassamanusikkhe”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery, together with a large Saṅgha of 1,250 mendicants.

Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.

Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment.

Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.

And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.

Atha kho āyasmato vaṅgīsassa etadahosi:

Then Venerable Vaṅgīsa thought,

“ayaṁ kho bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.

“The Buddha is educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment.

Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.

And those mendicants are paying attention, applying the mind, concentrating wholeheartedly, and actively listening.

Yannūnāhaṁ bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.

Why don’t I extoll him in his presence with fitting verses?”

Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:

Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,

“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.

“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”

“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.

“Then speak as you feel inspired,” said the Buddha.

Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:

Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:

“Parosahassaṁ bhikkhūnaṁ,

“Over a thousand mendicants

sugataṁ payirupāsati;

revere the Holy One

Desentaṁ virajaṁ dhammaṁ,

as he teaches the immaculate Dhamma,

nibbānaṁ akutobhayaṁ.

extinguishment, fearing nothing from any quarter.

Suṇanti dhammaṁ vimalaṁ,

They listen to the immaculate Dhamma

sammāsambuddhadesitaṁ;

taught by the fully awakened Buddha;

Sobhati vata sambuddho,

the Buddha is so brilliant,

bhikkhusaṅghapurakkhato.

at the fore of the mendicant Saṅgha,

Nāganāmosi bhagavā,

Blessed One, your name is ‘Giant’,

isīnaṁ isisattamo;

seventh of the seers.

Mahāmeghova hutvāna,

You are like a great cloud

sāvake abhivassati.

that rains on your disciples.

Divāvihārā nikkhamma,

I’ve left my day’s meditation,

satthudassanakamyatā;

out of desire to see the teacher.

Sāvako te mahāvīra,

Great hero, your disciple Vaṅgīsa

pāde vandati vaṅgiso”ti.

bows at your feet.”

“Kiṁ nu te, vaṅgīsa, imā gāthāyo pubbe parivitakkitā, udāhu ṭhānasova taṁ paṭibhantī”ti?

“Vaṅgīsa, had you previously composed these verses, or did they spring to mind in the moment?”

“Na kho me, bhante, imā gāthāyo pubbe parivitakkitā, atha kho ṭhānasova maṁ paṭibhantī”ti.

“They sprang to mind in the moment, sir.”

“Tena hi taṁ, vaṅgīsa, bhiyyoso mattāya pubbe aparivitakkitā gāthāyo paṭibhantū”ti.

“Well then, Vaṅgīsa, speak some more spontaneously inspired verses.”

“Evaṁ, bhante”ti kho āyasmā vaṅgīso bhagavato paṭissutvā bhiyyoso mattāya bhagavantaṁ pubbe aparivitakkitāhi gāthāhi abhitthavi:

“Yes, sir,” replied Vaṅgīsa. Then he extolled the Buddha with some more spontaneously inspired verses, not previously composed:

“Ummaggapathaṁ mārassa abhibhuyya,

“Having overcome Māra’s wrong path,

Carasi pabhijja khilāni;

you wander with hard-heartedness dissolved.

Taṁ passatha bandhapamuñcakaraṁ,

See him, the liberator from bonds,

Asitaṁ bhāgaso pavibhajaṁ.

dissecting the unattached section by section.

Oghassa nittharaṇatthaṁ,

You have explained in many ways

Anekavihitaṁ maggaṁ akkhāsi;

the path to cross the flood.

Tasmiñce amate akkhāte,

The Seers of Truth stand unfaltering

Dhammaddasā ṭhitā asaṁhīrā.

in the freedom from death explained by you.

Pajjotakaro ativijjha,

As the bringer of light who has pierced the truth,

Sabbaṭṭhitīnaṁ atikkamamaddasa;

you’ve seen what lies beyond all planes.

Ñatvā ca sacchikatvā ca,

When you saw and realized this for yourself,

Aggaṁ so desayi dasaddhānaṁ.

you taught it first to the group of five.

Evaṁ sudesite dhamme,

When the Dhamma has been so well taught,

Ko pamādo vijānataṁ dhammaṁ;

how could those who know it be negligent?

Tasmā hi tassa bhagavato sāsane,

That’s why, being diligent, we should always train

Appamatto sadā namassamanusikkhe”ti.

respectfully in the Buddha’s teaching.”

Topics & Qualities:

Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
View all discourses →
Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
View all discourses →
Jhana

Jhana

An abiding with a steady, collected awareness that is attained through seclusion from the five hindrances and unwholesome mental states. When supported by right view, a jhāna can be a basis for the wearing away of taints and directing the mind toward the vision of Nibbāna.

Also known as: meditation, undistracted awareness, absorption, mental absorption
Pāli: jhāna, samāhita, susamāhita, sammāsamādhi
View all discourses →
Liberation

Liberation

Liberation can imply a temporary release of the mind, i.e. liberated from certain unwholesome mental qualities or complete liberation from all unwholesome qualities of the mind, i.e. Nibbāna.

Also known as: freedom, release, emancipation, deliverance
Pāli: vimutti, vimokkha, cetovimutti, paññāvimutti, akuppā cetovimutti
View all discourses →
Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
View all discourses →
Truth

Truth

The quality of what is real and dependable; speech and conduct aligned with reality, honesty, and integrity.

Also known as: accuracy, reliability, verifiability
Pāli: sacca
View all discourses →

Last updated on July 27, 2026