The brahmin Devahita, a fire-worshiper, challenges the Buddha in verse on sacrifice and purity; the Teacher teaches that true purity comes from ethical conduct and abandoning harmful deeds, not ritual offerings.

SN 7.13 With Devahita

Sāvatthinidānaṁ.

Tena kho pana samayena bhagavā vātehābādhiko hoti; āyasmā ca upavāṇo bhagavato upaṭṭhāko hoti.

Atha kho bhagavā āyasmantaṁ upavāṇaṁ āmantesi: “iṅgha me tvaṁ, upavāṇa, uṇhodakaṁ jānāhī”ti.

“Evaṁ, bhante”ti kho āyasmā upavāṇo bhagavato paṭissutvā nivāsetvā pattacīvaramādāya yena devahitassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā tuṇhībhūto ekamantaṁ aṭṭhāsi.

Addasā kho devahito brāhmaṇo āyasmantaṁ upavāṇaṁ tuṇhībhūtaṁ ekamantaṁ ṭhitaṁ. Disvāna āyasmantaṁ upavāṇaṁ gāthāya ajjhabhāsi:

“Tuṇhībhūto bhavaṁ tiṭṭhaṁ,
muṇḍo saṅghāṭipāruto;
Kiṁ patthayāno kiṁ esaṁ,
kiṁ nu yācitumāgato”ti.

“Arahaṁ sugato loke,
vātehābādhiko muni;
Sace uṇhodakaṁ atthi,
munino dehi brāhmaṇa.

Pūjito pūjaneyyānaṁ,
sakkareyyāna sakkato;
Apacito apaceyyānaṁ,
tassa icchāmi hātave”ti.

Atha kho devahito brāhmaṇo uṇhodakassa kājaṁ purisena gāhāpetvā phāṇitassa ca puṭaṁ āyasmato upavāṇassa pādāsi.

Atha kho āyasmā upavāṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ uṇhodakena nhāpetvā uṇhodakena phāṇitaṁ āloletvā bhagavato pādāsi. Atha kho bhagavato ābādho paṭippassambhi.

Atha kho devahito brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho devahito brāhmaṇo bhagavantaṁ gāthāya ajjhabhāsi:

“Kattha dajjā deyyadhammaṁ,
kattha dinnaṁ mahapphalaṁ;
Kathañhi yajamānassa,
kathaṁ ijjhati dakkhiṇā”ti.

“Pubbenivāsaṁ yo vedī,
saggāpāyañca passati;
Atho jātikkhayaṁ patto,
abhiññāvosito muni.

Ettha dajjā deyyadhammaṁ,
ettha dinnaṁ mahapphalaṁ;
Evañhi yajamānassa,
evaṁ ijjhati dakkhiṇā”ti.

Evaṁ vutte, devahito brāhmaṇo bhagavantaṁ etadavoca: “abhikkantaṁ, bho gotama …pe… upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Tena kho pana samayena bhagavā vātehābādhiko hoti;

Now at that time the Buddha was afflicted by winds.

āyasmā ca upavāṇo bhagavato upaṭṭhāko hoti.

Venerable Upavāṇa was his carer.

Atha kho bhagavā āyasmantaṁ upavāṇaṁ āmantesi:

Then the Buddha said to Upavāṇa,

“iṅgha me tvaṁ, upavāṇa, uṇhodakaṁ jānāhī”ti.

“Go on then, Upavāṇa, find some hot water for me.”

“Evaṁ, bhante”ti kho āyasmā upavāṇo bhagavato paṭissutvā nivāsetvā pattacīvaramādāya yena devahitassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā tuṇhībhūto ekamantaṁ aṭṭhāsi.

“Yes, sir,” replied Upavāṇa. He robed up, and, taking his bowl and robe, went to the home of the brahmin Devahita, and stood silently to one side.

Addasā kho devahito brāhmaṇo āyasmantaṁ upavāṇaṁ tuṇhībhūtaṁ ekamantaṁ ṭhitaṁ.

Devahita saw him standing there

Disvāna āyasmantaṁ upavāṇaṁ gāthāya ajjhabhāsi:

and addressed him in verse:

“Tuṇhībhūto bhavaṁ tiṭṭhaṁ,

“Silent stands the worthy one,

muṇḍo saṅghāṭipāruto;

shaven, wrapped in his outer robe.

Kiṁ patthayāno kiṁ esaṁ,

What do you want? What are you looking for?

kiṁ nu yācitumāgato”ti.

What have you come here to ask for?”

“Arahaṁ sugato loke,

“The perfected one, the Holy One in the world,

vātehābādhiko muni;

the sage is afflicted by winds.

Sace uṇhodakaṁ atthi,

If there’s hot water,

munino dehi brāhmaṇa.

give it to the sage, brahmin.

Pūjito pūjaneyyānaṁ,

I wish to bring it to the one

sakkareyyāna sakkato;

who is esteemed by the estimable,

Apacito apaceyyānaṁ,

honored by the honorable,

tassa icchāmi hātave”ti.

venerated by the venerable.”

Atha kho devahito brāhmaṇo uṇhodakassa kājaṁ purisena gāhāpetvā phāṇitassa ca puṭaṁ āyasmato upavāṇassa pādāsi.

Then Devahita had a man fetch a carrying-pole with hot water. He also presented Upavāṇa with a jar of molasses.

Atha kho āyasmā upavāṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ uṇhodakena nhāpetvā uṇhodakena phāṇitaṁ āloletvā bhagavato pādāsi.

Then Venerable Upavāṇa went up to the Buddha and bathed him with the hot water. Then he stirred molasses into hot water and presented it to the Buddha.

Atha kho bhagavato ābādho paṭippassambhi.

Then the Buddha’s illness died down.

Atha kho devahito brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

Then the brahmin Devahita went up to the Buddha, and exchanged greetings with him.

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi.

When the greetings and polite conversation were over, he sat down to one side,

Ekamantaṁ nisinno kho devahito brāhmaṇo bhagavantaṁ gāthāya ajjhabhāsi:

and addressed the Buddha in verse:

“Kattha dajjā deyyadhammaṁ,

“Where should you give an available gift?

kattha dinnaṁ mahapphalaṁ;

Where is a gift very fruitful?

Kathañhi yajamānassa,

How does one who is donating

kathaṁ ijjhati dakkhiṇā”ti.

ensure the success of their religious donation?”

“Pubbenivāsaṁ yo vedī,

“One who knows their past lives,

saggāpāyañca passati;

sees heaven and places of loss,

Atho jātikkhayaṁ patto,

and has attained the ending of rebirth,

abhiññāvosito muni.

is a sage of perfect insight.

Ettha dajjā deyyadhammaṁ,

Here you should give an available gift;

ettha dinnaṁ mahapphalaṁ;

what’s given here is very fruitful.

Evañhi yajamānassa,

That’s how a sponsor of sacrifices

evaṁ ijjhati dakkhiṇā”ti.

ensures the success of their religious donation.”

Evaṁ vutte, devahito brāhmaṇo bhagavantaṁ etadavoca:

When he had spoken, the brahmin Devahita said to the Buddha,

“abhikkantaṁ, bho gotama …pe…

“Excellent, worthy Gotama …

upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

Topics & Qualities:

Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
View all discourses →
Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
View all discourses →
Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
View all discourses →
Insight

Insight

Insight is deep, intuitive realization that transforms understanding and guides practice.

Also known as: having insight, with understanding, right knowledge
Pāli: ñāṇa, sammāñāṇa
View all discourses →

Last updated on July 27, 2026