The brahmin Bhāradvāja the Farmer asks the Buddha in verse what must be slain to sleep at ease without sorrow; the Teacher answers that anger—with its poisonous root, festering core, and striking out—must be cut off.

SN 7.11 With Bhāradvāja the Farmer

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā magadhesu viharati dakkhiṇāgirismiṁ ekanāḷāyaṁ brāhmaṇagāme.

Tena kho pana samayena kasibhāradvājassa brāhmaṇassa pañcamattāni naṅgalasatāni payuttāni honti vappakāle. Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena kasibhāradvājassa brāhmaṇassa kammanto tenupasaṅkami.

Tena kho pana samayena kasibhāradvājassa brāhmaṇassa parivesanā vattati. Atha kho bhagavā yena parivesanā tenupasaṅkami; upasaṅkamitvā ekamantaṁ aṭṭhāsi.

Addasā kho kasibhāradvājo brāhmaṇo bhagavantaṁ piṇḍāya ṭhitaṁ. Disvā bhagavantaṁ etadavoca: “ahaṁ kho, samaṇa, kasāmi ca vapāmi ca, kasitvā ca vapitvā ca bhuñjāmi. Tvampi, samaṇa, kasassu ca vapassu ca, kasitvā ca vapitvā ca bhuñjassū”ti.

“Ahampi kho, brāhmaṇa, kasāmi ca vapāmi ca, kasitvā ca vapitvā ca bhuñjāmī”ti.

“Na kho mayaṁ passāma bhoto gotamassa yugaṁ naṅgalaṁ phālaṁ pācanaṁ balībadde vā, atha ca pana bhavaṁ gotamo evamāha: ‘ahampi kho, brāhmaṇa, kasāmi ca vapāmi ca, kasitvā ca vapitvā ca bhuñjāmī’”ti.

Atha kho kasibhāradvājo brāhmaṇo bhagavantaṁ gāthāya ajjhabhāsi:

“Kassako paṭijānāsi,
na ca passāmi te kasiṁ;
Kassako pucchito brūhi,
kathaṁ jānemu taṁ kasin”ti.

“Saddhā bījaṁ tapo vuṭṭhi,
paññā me yuganaṅgalaṁ;
Hirī īsā mano yottaṁ,
sati me phālapācanaṁ.

Kāyagutto vacīgutto,
āhāre udare yato;
Saccaṁ karomi niddānaṁ,
soraccaṁ me pamocanaṁ.

Vīriyaṁ me dhuradhorayhaṁ,
yogakkhemādhivāhanaṁ;
Gacchati anivattantaṁ,
yattha gantvā na socati.

Evamesā kasī kaṭṭhā,
hoti amatapphalā;
Etaṁ kasiṁ kasitvāna,
sabbadukkhā pamuccatī”ti.

“Bhuñjatu bhavaṁ gotamo. Kassako bhavaṁ. Yañhi bhavaṁ gotamo amatapphalampi kasiṁ kasatī”ti.

“Gāthābhigītaṁ me abhojaneyyaṁ,
Sampassataṁ brāhmaṇa nesa dhammo;
Gāthābhigītaṁ panudanti buddhā,
Dhamme sati brāhmaṇa vuttiresā.

Aññena ca kevalinaṁ mahesiṁ,
Khīṇāsavaṁ kukkuccavūpasantaṁ;
Annena pānena upaṭṭhahassu,
Khettañhi taṁ puññapekkhassa hotī”ti.

Evaṁ vutte, kasibhāradvājo brāhmaṇo bhagavantaṁ etadavoca: “abhikkantaṁ, bho gotama …pe… ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā magadhesu viharati dakkhiṇāgirismiṁ ekanāḷāyaṁ brāhmaṇagāme.

At one time the Buddha was staying in the land of the Magadhans in the Southern Hills near the brahmin village of Ekanāḷa.

Tena kho pana samayena kasibhāradvājassa brāhmaṇassa pañcamattāni naṅgalasatāni payuttāni honti vappakāle.

Now at that time the brahmin Bhāradvāja the Farmer had harnessed around five hundred plows, it being the season for sowing.

Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena kasibhāradvājassa brāhmaṇassa kammanto tenupasaṅkami.

Then the Buddha robed up in the morning and, taking his bowl and robe, went to where Bhāradvāja the Farmer was working.

Tena kho pana samayena kasibhāradvājassa brāhmaṇassa parivesanā vattati.

Now at that time Bhāradvāja the Farmer was distributing food.

Atha kho bhagavā yena parivesanā tenupasaṅkami; upasaṅkamitvā ekamantaṁ aṭṭhāsi.

Then the Buddha went to where the distribution was taking place and stood to one side.

Addasā kho kasibhāradvājo brāhmaṇo bhagavantaṁ piṇḍāya ṭhitaṁ.

Bhāradvāja the Farmer saw him standing for alms

Disvā bhagavantaṁ etadavoca:

and said to him,

“ahaṁ kho, samaṇa, kasāmi ca vapāmi ca, kasitvā ca vapitvā ca bhuñjāmi.

“I plough and sow, ascetic, and then I eat.

Tvampi, samaṇa, kasassu ca vapassu ca, kasitvā ca vapitvā ca bhuñjassū”ti.

You too should plough and sow, then you may eat.”

“Ahampi kho, brāhmaṇa, kasāmi ca vapāmi ca, kasitvā ca vapitvā ca bhuñjāmī”ti.

“I too plough and sow, brahmin, and then I eat.”

“Na kho mayaṁ passāma bhoto gotamassa yugaṁ naṅgalaṁ phālaṁ pācanaṁ balībadde vā, atha ca pana bhavaṁ gotamo evamāha:

“I don’t see the worthy Gotama with a yoke or plow or plowshare or goad or oxen, yet he says:

‘ahampi kho, brāhmaṇa, kasāmi ca vapāmi ca, kasitvā ca vapitvā ca bhuñjāmī’”ti.

‘I too plough and sow, brahmin, and then I eat.’”

Atha kho kasibhāradvājo brāhmaṇo bhagavantaṁ gāthāya ajjhabhāsi:

Then Bhāradvāja the Farmer addressed the Buddha in verse:

“Kassako paṭijānāsi,

“You claim to be a farmer,

na ca passāmi te kasiṁ;

but I don’t see you farming.

Kassako pucchito brūhi,

Tell me how you’re a farmer when asked:

kathaṁ jānemu taṁ kasin”ti.

how am I to recognize your farming?”

“Saddhā bījaṁ tapo vuṭṭhi,

“Faith is my seed, fervor my rain,

paññā me yuganaṅgalaṁ;

and wisdom is my yoke and plough.

Hirī īsā mano yottaṁ,

Conscience is my draft-pole, mind my strap,

sati me phālapācanaṁ.

mindfulness my plowshare and goad.

Kāyagutto vacīgutto,

Guarded in body and speech,

āhāre udare yato;

I restrict my intake of food.

Saccaṁ karomi niddānaṁ,

I use truth as my scythe,

soraccaṁ me pamocanaṁ.

and gentleness is my release.

Vīriyaṁ me dhuradhorayhaṁ,

Energy is my harnessed beast,

yogakkhemādhivāhanaṁ;

transporting me to sanctuary from the yoke.

Gacchati anivattantaṁ,

It goes without turning back

yattha gantvā na socati.

to where there is no sorrow.

Evamesā kasī kaṭṭhā,

That’s how to do the farming

hoti amatapphalā;

that has freedom from death as its fruit.

Etaṁ kasiṁ kasitvāna,

When you finish this farming

sabbadukkhā pamuccatī”ti.

you’re released from all suffering.”

“Bhuñjatu bhavaṁ gotamo.

“May the worthy Gotama eat!

Kassako bhavaṁ.

The worthy one is a farmer.

Yañhi bhavaṁ gotamo amatapphalampi kasiṁ kasatī”ti.

For the worthy Gotama does the farming that has freedom from death as its fruit.”

“Gāthābhigītaṁ me abhojaneyyaṁ,

“Food enchanted by a verse isn’t fit for me to eat.

Sampassataṁ brāhmaṇa nesa dhammo;

That’s not the principle of those who see, brahmin.

Gāthābhigītaṁ panudanti buddhā,

The Buddhas cast aside things enchanted with verses.

Dhamme sati brāhmaṇa vuttiresā.

Since there is such a principle, brahmin, that’s how they live.

Aññena ca kevalinaṁ mahesiṁ,

Serve with other food and drink

Khīṇāsavaṁ kukkuccavūpasantaṁ;

the consummate one, the great seer,

Annena pānena upaṭṭhahassu,

with defilements ended and remorse stilled.

Khettañhi taṁ puññapekkhassa hotī”ti.

For he is the field for the seeker of merit.”

Evaṁ vutte, kasibhāradvājo brāhmaṇo bhagavantaṁ etadavoca:

When he had spoken, the brahmin Bhāradvāja the Farmer said to the Buddha,

“abhikkantaṁ, bho gotama …pe…

“Excellent, worthy Gotama …

ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

Topics & Qualities:

Conscience

Conscience

An inner moral sensitivity that shrinks from wrongdoing out of self-respect and personal integrity. It is the voice within that knows what is beneath one's dignity, guarding conduct through an inward standard of honor.

Also known as: with sense of right and wrong, sense of shame, modesty, (comm) originating from inside
Pāli: hirī
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Faith

Faith

Confidence in the Buddha's awakening and the efficacy of the path. It brightens and steadies the mind, removing doubt and inspiring energy toward wholesome practice. True faith rests on clarity and direct experience rather than mere belief.

Also known as: confidence, trust, belief, conviction, self-assurance
Pāli: saddha, pasanna
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Liberation

Liberation

Liberation can imply a temporary release of the mind, i.e. liberated from certain unwholesome mental qualities or complete liberation from all unwholesome qualities of the mind, i.e. Nibbāna.

Also known as: freedom, release, emancipation, deliverance
Pāli: vimutti, vimokkha, cetovimutti, paññāvimutti, akuppā cetovimutti
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Merit

Merit

Wholesome result of good conduct, generosity, and right intention. Merit brightens the mind and supports happiness and favorable conditions for practice.

Also known as: good deeds, spiritual wealth
Pāli: puñña, kalyāṇa
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Truth

Truth

The quality of what is real and dependable; speech and conduct aligned with reality, honesty, and integrity.

Also known as: accuracy, reliability, verifiability
Pāli: sacca
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Last updated on July 27, 2026