After awakening, the Buddha reflects that the Dhamma is too deep to teach and inclines to passivity; the divinity Sahampati appears to plead that beings with little dust in their eyes will understand, and the Buddha surveys the world with compassion and agrees to teach.

SN 6.13 At Andhakavinda

Ekaṁ samayaṁ bhagavā māgadhesu viharati andhakavinde.

Tena kho pana samayena bhagavā rattandhakāratimisāyaṁ abbhokāse nisinno hoti, devo ca ekamekaṁ phusāyati.

Atha kho brahmā sahampati abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ andhakavindaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho brahmā sahampati bhagavato santike imā gāthāyo abhāsi:

“Sevetha pantāni senāsanāni,
Careyya saṁyojanavippamokkhā;
Sace ratiṁ nādhigaccheyya tattha,
Saṅghe vase rakkhitatto satīmā.

Kulākulaṁ piṇḍikāya caranto,
Indriyagutto nipako satimā;
Sevetha pantāni senāsanāni,
Bhayā pamutto abhaye vimutto.

Yattha bheravā sarīsapā,
Vijju sañcarati thanayati devo;
Andhakāratimisāya rattiyā,
Nisīdi tattha bhikkhu vigatalomahaṁso.

Idañhi jātu me diṭṭhaṁ,
nayidaṁ itihītihaṁ;
Ekasmiṁ brahmacariyasmiṁ,
sahassaṁ maccuhāyinaṁ.

Bhiyyo pañcasatā sekkhā,
dasā ca dasadhā dasa;
Sabbe sotasamāpannā,
atiracchānagāmino.

Athāyaṁ itarā pajā,
puññabhāgāti me mano;
Saṅkhātuṁ nopi sakkomi,
musāvādassa ottapan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Ekaṁ samayaṁ bhagavā māgadhesu viharati andhakavinde.

At one time the Buddha was staying in the land of the Magadhans at Andhakavinda.

Tena kho pana samayena bhagavā rattandhakāratimisāyaṁ abbhokāse nisinno hoti, devo ca ekamekaṁ phusāyati.

Now at that time the Buddha was meditating in the open during the dark of night, while a gentle rain drizzled down.

Atha kho brahmā sahampati abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ andhakavindaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.

Then, late at night, the glorious divinity Sahampati, lighting up the entirety of Andhakavinda, went up to the Buddha, bowed, stood to one side,

Ekamantaṁ ṭhito kho brahmā sahampati bhagavato santike imā gāthāyo abhāsi:

and recited these verses in the Buddha’s presence:

“Sevetha pantāni senāsanāni,

“One should frequent secluded lodgings,

Careyya saṁyojanavippamokkhā;

and practice to be released from fetters.

Sace ratiṁ nādhigaccheyya tattha,

If you don’t find enjoyment there,

Saṅghe vase rakkhitatto satīmā.

live in the Saṅgha, self-protected and mindful.

Kulākulaṁ piṇḍikāya caranto,

Walking for alms from family to family,

Indriyagutto nipako satimā;

with senses guarded, alert and mindful.

Sevetha pantāni senāsanāni,

One should frequent secluded lodgings,

Bhayā pamutto abhaye vimutto.

free of fear, freed in the fearless.

Yattha bheravā sarīsapā,

Where dreadful reptiles slither,

Vijju sañcarati thanayati devo;

where the lightning flashes and the heavens thunder

Andhakāratimisāya rattiyā,

in the dark of the night;

Nisīdi tattha bhikkhu vigatalomahaṁso.

there meditates a mendicant, free of goosebumps.

Idañhi jātu me diṭṭhaṁ,

For this is ever seen by me,

nayidaṁ itihītihaṁ;

it isn’t just the testament of hearsay.

Ekasmiṁ brahmacariyasmiṁ,

Within a single spiritual dispensation

sahassaṁ maccuhāyinaṁ.

there are a thousand conquerors of Death.

Bhiyyo pañcasatā sekkhā,

And of trainees, more than five hundred,

dasā ca dasadhā dasa;

and ten times ten tens,

Sabbe sotasamāpannā,

are all stream-enterers,

atiracchānagāmino.

freed from rebirth in the animal realm.

Athāyaṁ itarā pajā,

And as for the rest of folk

puññabhāgāti me mano;

who I think have shared in merit—

Saṅkhātuṁ nopi sakkomi,

I couldn’t even number them,

musāvādassa ottapan”ti.

for fear of speaking falsely.”

Qualities:

Delight

Delight

A mental quality of relishing and taking pleasure in what is experienced—especially in sensuality or the prospect of continued becoming. When it fastens onto gratification, it nourishes craving and keeps the mind circling around what it wants to experience again.

Also known as: relishing, enjoyment, taking pleasure
Pāli: nandi, ārāmatā
View all discourses →
Fear

Fear

A constricting mental state that arises when the mind perceives threat or danger. It agitates and destabilizes, driving the mind toward avoidance, paralysis, or desperate action.

Also known as: feeling afraid, timid, dread, fright, horror, panic, terror
Pāli: bhaya, dara
View all discourses →
Flexible

Flexible

A quality of the cultivated mind—malleable, workable, and free from rigidity and resistance. Akin to refined gold, a flexible mind is suitable for cultivation of direct knowledge.

Also known as: gentle, pliable, workable, malleable, yielding, ready, suitable for use
Pāli: mudu, kammañña, soracca
View all discourses →
Merit

Merit

Wholesome result of good conduct, generosity, and right intention. Merit brightens the mind and supports happiness and favorable conditions for practice.

Also known as: good deeds, spiritual wealth
Pāli: puñña, kalyāṇa
View all discourses →
Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
View all discourses →
Safety

Safety

A state of complete security and refuge where there is no threat from defilements or the turbulence of becoming. It is the peace of one who has found shelter from the storms of craving and has nothing left to lose or fear.

Also known as: sanctuary, security, at peace, rest
Pāli: khema
View all discourses →

Last updated on July 27, 2026