The Buddha teaches the four noble truths regarding in the borderlands, urging mendicants to practice for direct knowledge of suffering, its origin, its cessation, and the path.

SN 56.62 In the Borderlands

Atha kho bhagavā parittaṁ nakhasikhāyaṁ paṁsuṁ āropetvā bhikkhū āmantesi: “Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁyo vāyaṁ mayā paritto nakhasikhāyaṁ paṁsu āropito, ayaṁ mahāpathavī”ti?

“Etadeva, bhante, bahutaraṁ, yadidaṁmahāpathavī; appamattakāyaṁ bhagavatā paritto nakhasikhāyaṁ paṁsu āropito. Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti mahāpathaviṁ upanidhāya bhagavatā paritto nakhasikhāyaṁ paṁsu āropito”ti.

“Evameva kho, bhikkhave, appamattakā te sattā ye majjhimesu janapadesu paccājāyanti; atha kho eteva bahutarā sattā ye paccantimesu janapadesu paccājāyanti aviññātāresu milakkhesu …pe….

Dutiyaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Atha kho bhagavā parittaṁ nakhasikhāyaṁ paṁsuṁ āropetvā bhikkhū āmantesi:

Then the Buddha, picking up a little bit of dirt on his fingernail, addressed the mendicants:

“Taṁ kiṁ maññatha, bhikkhave,

“What do you think, mendicants?

katamaṁ nu kho bahutaraṁyo vāyaṁ mayā paritto nakhasikhāyaṁ paṁsu āropito, ayaṁ mahāpathavī”ti?

Which is more: the little bit of dirt on my fingernail, or this great earth?”

“Etadeva, bhante, bahutaraṁ, yadidaṁmahāpathavī; appamattakāyaṁ bhagavatā paritto nakhasikhāyaṁ paṁsu āropito.

“Sir, the great earth is certainly more. The little bit of dirt on your fingernail is tiny.

Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti mahāpathaviṁ upanidhāya bhagavatā paritto nakhasikhāyaṁ paṁsu āropito”ti.

Compared to the great earth, it doesn’t count, there’s no comparison, it’s not worth a fraction.”

“Evameva kho, bhikkhave, appamattakā te sattā ye majjhimesu janapadesu paccājāyanti; atha kho eteva bahutarā sattā ye paccantimesu janapadesu paccājāyanti aviññātāresu milakkhesu …pe….

“In the same way, the sentient beings reborn in central countries are few, while those reborn in the borderlands, among uneducated foreigners, are many. …”

Dutiyaṁ.

Qualities:

Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
View all discourses →

Last updated on July 27, 2026