Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati rājakārāme.
At one time the Buddha was staying near Sāvatthī in the Royal Monastery.
Atha kho sahassabhikkhunisaṅgho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho tā bhikkhuniyo bhagavā etadavoca:
Then a Saṅgha of a thousand nuns went up to the Buddha, bowed, and stood to one side. The Buddha said to them:
“Catūhi kho, bhikkhuniyo, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
“Nuns, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
Katamehi catūhi?
What four?
Idha, bhikkhuniyo, ariyasāvako buddhe aveccappasādena samannāgato hoti—
It’s when a noble disciple has experiential confidence in the Buddha …
itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.
Dhamme …pe…
the teaching …
saṅghe …pe…
the Saṅgha …
ariyakantehi sīlehi samannāgato hoti, akhaṇḍehi …pe… samādhisaṁvattanikehi.
And they have the ethical conduct loved by the noble ones … leading to immersion.
Imehi kho, bhikkhuniyo, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo”ti.
A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
Paṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At one time the Buddha was staying near Sāvatthī in the Royal Monastery.
Then a Saṅgha of a thousand nuns went up to the Buddha, bowed, and stood to one side. The Buddha said to them:
“Nuns, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
What four?
It’s when a noble disciple has experiential confidence in the Buddha …
the teaching …
the Saṅgha …
And they have the ethical conduct loved by the noble ones … leading to immersion.
A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati rājakārāme.
Atha kho sahassabhikkhunisaṅgho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho tā bhikkhuniyo bhagavā etadavoca:
“Catūhi kho, bhikkhuniyo, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
Katamehi catūhi?
Idha, bhikkhuniyo, ariyasāvako buddhe aveccappasādena samannāgato hoti—
itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.
Dhamme …pe…
saṅghe …pe…
ariyakantehi sīlehi samannāgato hoti, akhaṇḍehi …pe… samādhisaṁvattanikehi.
Imehi kho, bhikkhuniyo, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo”ti.
Paṭhamaṁ.