Reference Translation by Bhikkhu Sujato (CC0).
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni.
“Mendicants, there are five higher fetters.
Katamāni pañca?
What five?
Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
These are the five higher fetters.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya cattāro satipaṭṭhānā bhāvetabbā.
The four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
Katame cattāro?
What four?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
vedanāsu …pe…
They meditate observing an aspect of feelings …
citte …pe…
mind …
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti.
These four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Dasamaṁ.
(Yathā maggasaṁyuttaṁ tathā satipaṭṭhānasaṁyuttaṁ vitthāretabbaṁ.)
(The Linked Discourses on Mindfulness Meditation should be told in full as in the Linked Discourses on the Path. These ten discourses correspond to SN 45.171–179, with the above as the final discourse.)
Oghavaggo dasamo.
Tassuddānaṁ
Ogho yogo upādānaṁ,
Floods, yokes, grasping,
ganthā anusayena ca;
ties, and underlying tendencies,
Kāmaguṇā nīvaraṇā,
kinds of sensual stimulation, hindrances,
khandhā oruddhambhāgiyāti.
aggregates, and fetters high and low.
Satipaṭṭhānasaṁyuttaṁ tatiyaṁ.
The Linked Discourses on Mindfulness Meditation, the third section.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are five higher fetters.
What five?
Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
These are the five higher fetters.
The four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
What four?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
They meditate observing an aspect of feelings …
mind …
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
These four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
(The Linked Discourses on Mindfulness Meditation should be told in full as in the Linked Discourses on the Path. These ten discourses correspond to SN 45.171–179, with the above as the final discourse.)
Floods, yokes, grasping,
ties, and underlying tendencies,
kinds of sensual stimulation, hindrances,
aggregates, and fetters high and low.
The Linked Discourses on Mindfulness Meditation, the third section.
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni.
Katamāni pañca?
Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya cattāro satipaṭṭhānā bhāvetabbā.
Katame cattāro?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
vedanāsu …pe…
citte …pe…
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti.
Dasamaṁ.
(Yathā maggasaṁyuttaṁ tathā satipaṭṭhānasaṁyuttaṁ vitthāretabbaṁ.)
Oghavaggo dasamo.
Tassuddānaṁ
Ogho yogo upādānaṁ,
ganthā anusayena ca;
Kāmaguṇā nīvaraṇā,
khandhā oruddhambhāgiyāti.
Satipaṭṭhānasaṁyuttaṁ tatiyaṁ.