Reference Translation by Bhikkhu Sujato (CC0).
“Nirodhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā.
“Mendicants, when the perception of cessation is developed and cultivated it’s very fruitful and beneficial.
Kathaṁ bhāvitā ca, bhikkhave, nirodhasaññā kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā?
How so?
Idha, bhikkhave, bhikkhu nirodhasaññāsahagataṁ satisambojjhaṅgaṁ bhāveti …pe…
It’s when a mendicant develops the perception of cessation together with the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion,
nirodhasaññāsahagataṁ upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Evaṁ bhāvitā kho, bhikkhave, nirodhasaññā evaṁ bahulīkatā mahapphalā hoti mahānisaṁsāti.
That’s how, when the perception of cessation is developed and cultivated, it’s very fruitful and beneficial.
Nirodhasaññāya, bhikkhave, bhāvitāya bahulīkatāya dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
When the perception of cessation is developed and cultivated you can expect one of two results:
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.
enlightenment in this very life, or if there’s residue left behind, non-return.
Kathaṁ bhāvitāya, bhikkhave, nirodhasaññāya kathaṁ bahulīkatāya dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
How so?
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā?
Idha, bhikkhave, bhikkhu nirodhasaññāsahagataṁ satisambojjhaṅgaṁ bhāveti …pe…
It’s when a mendicant develops the perception of cessation together with the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion,
nirodhasaññāsahagataṁ upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Evaṁ bhāvitāya kho, bhikkhave, nirodhasaññāya evaṁ bahulīkatāya dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
When the perception of cessation is developed and cultivated in this way you can expect one of two results:
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitāti.
enlightenment in this very life, or if there’s residue left behind, non-return.”
Nirodhasaññā, bhikkhave, bhāvitā bahulīkatā mahato atthāya saṁvattati, mahato yogakkhemāya saṁvattati, mahato saṁvegāya saṁvattati, mahato phāsuvihārāya saṁvattati.
“The perception of cessation, when developed and cultivated, leads to great benefit … great sanctuary from the yoke … great inspiration … great ease.
Kathaṁ bhāvitā ca, bhikkhave, nirodhasaññā kathaṁ bahulīkatā mahato atthāya saṁvattati, mahato yogakkhemāya saṁvattati, mahato saṁvegāya saṁvattati, mahato phāsuvihārāya saṁvattati?
How so?
Idha, bhikkhave, bhikkhu nirodhasaññāsahagataṁ satisambojjhaṅgaṁ bhāveti …pe…
It’s when a mendicant develops the perception of cessation together with the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion,
nirodhasaññāsahagataṁ upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Evaṁ bhāvitā kho, bhikkhave, nirodhasaññā evaṁ bahulīkatā mahato atthāya saṁvattati, mahato yogakkhemāya saṁvattati, mahato saṁvegāya saṁvattati, mahato phāsuvihārāya saṁvattatī”ti.
That’s how the perception of cessation, when developed and cultivated, leads to great benefit … great sanctuary from the yoke … great inspiration … great ease.”
Dasamaṁ.
Nirodhavaggo aṭṭhamo.
Tassuddānaṁ
Asubhamaraṇaāhāre,
Paṭikūlaanabhiratena;
Aniccadukkhaanattapahānaṁ,
Virāganirodhena te dasāti.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, when the perception of cessation is developed and cultivated it’s very fruitful and beneficial.
How so?
It’s when a mendicant develops the perception of cessation together with the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion,
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
That’s how, when the perception of cessation is developed and cultivated, it’s very fruitful and beneficial.
When the perception of cessation is developed and cultivated you can expect one of two results:
enlightenment in this very life, or if there’s residue left behind, non-return.
How so?
It’s when a mendicant develops the perception of cessation together with the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion,
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
When the perception of cessation is developed and cultivated in this way you can expect one of two results:
enlightenment in this very life, or if there’s residue left behind, non-return.”
“The perception of cessation, when developed and cultivated, leads to great benefit … great sanctuary from the yoke … great inspiration … great ease.
How so?
It’s when a mendicant develops the perception of cessation together with the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion,
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
That’s how the perception of cessation, when developed and cultivated, leads to great benefit … great sanctuary from the yoke … great inspiration … great ease.”
“Nirodhasaññā, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṁsā.
Kathaṁ bhāvitā ca, bhikkhave, nirodhasaññā kathaṁ bahulīkatā mahapphalā hoti mahānisaṁsā?
Idha, bhikkhave, bhikkhu nirodhasaññāsahagataṁ satisambojjhaṅgaṁ bhāveti …pe…
nirodhasaññāsahagataṁ upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
Evaṁ bhāvitā kho, bhikkhave, nirodhasaññā evaṁ bahulīkatā mahapphalā hoti mahānisaṁsāti.
Nirodhasaññāya, bhikkhave, bhāvitāya bahulīkatāya dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā.
Kathaṁ bhāvitāya, bhikkhave, nirodhasaññāya kathaṁ bahulīkatāya dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā?
Idha, bhikkhave, bhikkhu nirodhasaññāsahagataṁ satisambojjhaṅgaṁ bhāveti …pe…
nirodhasaññāsahagataṁ upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
Evaṁ bhāvitāya kho, bhikkhave, nirodhasaññāya evaṁ bahulīkatāya dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—
diṭṭheva dhamme aññā, sati vā upādisese anāgāmitāti.
Nirodhasaññā, bhikkhave, bhāvitā bahulīkatā mahato atthāya saṁvattati, mahato yogakkhemāya saṁvattati, mahato saṁvegāya saṁvattati, mahato phāsuvihārāya saṁvattati.
Kathaṁ bhāvitā ca, bhikkhave, nirodhasaññā kathaṁ bahulīkatā mahato atthāya saṁvattati, mahato yogakkhemāya saṁvattati, mahato saṁvegāya saṁvattati, mahato phāsuvihārāya saṁvattati?
Idha, bhikkhave, bhikkhu nirodhasaññāsahagataṁ satisambojjhaṅgaṁ bhāveti …pe…
nirodhasaññāsahagataṁ upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
Evaṁ bhāvitā kho, bhikkhave, nirodhasaññā evaṁ bahulīkatā mahato atthāya saṁvattati, mahato yogakkhemāya saṁvattati, mahato saṁvegāya saṁvattati, mahato phāsuvihārāya saṁvattatī”ti.
Dasamaṁ.
Nirodhavaggo aṭṭhamo.
Tassuddānaṁ
Asubhamaraṇaāhāre,
Paṭikūlaanabhiratena;
Aniccadukkhaanattapahānaṁ,
Virāganirodhena te dasāti.