Reference Translation by Bhikkhu Sujato (CC0).
“Santi, bhikkhave, mahārukkhā aṇubījā mahākāyā rukkhānaṁ ajjhāruhā, yehi rukkhā ajjhārūḷhā obhaggavibhaggā vipatitā senti.
“Mendicants, there are large trees with tiny seeds and big bodies, which grow up and around other trees as parasites. The trees they engulf break apart, collapse, and fall.
Katame ca te, bhikkhave, mahārukkhā aṇubījā mahākāyā rukkhānaṁ ajjhāruhā, yehi rukkhā ajjhārūḷhā obhaggavibhaggā vipatitā senti?
And what are those large trees with tiny seeds and big bodies?
Assattho, nigrodho, pilakkho, udumbaro, kacchako, kapitthano—
The peepal, banyan, wavy leaf fig, cluster fig, Moreton Bay fig, and white fig.
ime kho te, bhikkhave, mahārukkhā aṇubījā mahākāyā rukkhānaṁ ajjhāruhā, yehi rukkhā ajjhārūḷhā obhaggavibhaggā vipatitā senti.
These are the large trees with tiny seeds and big bodies, which grow up and around other trees as parasites. The trees they engulf break apart, collapse, and fall.
Evameva kho, bhikkhave, idhekacco kulaputto yādisake kāme ohāya agārasmā anagāriyaṁ pabbajito hoti, so tādisakehi kāmehi tato vā pāpiṭṭhatarehi obhaggavibhaggo vipatito seti.
In the same way, take a certain gentleman who has gone forth from the lay life to homelessness, abandoning sensual pleasures. But beset by sensual pleasures that are similar, or even worse, he breaks apart, collapses, and falls.
Pañcime, bhikkhave, āvaraṇā nīvaraṇā cetaso ajjhāruhā paññāya dubbalīkaraṇā.
There are these five obstacles and hindrances, parasites of the mind that weaken wisdom.
Katame pañca?
What five?
Kāmacchando, bhikkhave, āvaraṇo nīvaraṇo cetaso ajjhāruho paññāya dubbalīkaraṇo.
Sensual desire,
Byāpādo, bhikkhave, āvaraṇo nīvaraṇo cetaso ajjhāruho paññāya dubbalīkaraṇo.
ill will,
Thinamiddhaṁ, bhikkhave, āvaraṇaṁ nīvaraṇaṁ cetaso ajjhāruhaṁ paññāya dubbalīkaraṇaṁ.
dullness and drowsiness,
Uddhaccakukkuccaṁ, bhikkhave, āvaraṇaṁ nīvaraṇaṁ cetaso ajjhāruhaṁ paññāya dubbalīkaraṇaṁ.
restlessness and remorse,
Vicikicchā, bhikkhave, āvaraṇā nīvaraṇā cetaso ajjhāruhā paññāya dubbalīkaraṇā.
and doubt.
Ime kho, bhikkhave, pañca āvaraṇā nīvaraṇā cetaso ajjhāruhā paññāya dubbalīkaraṇā.
These are the five obstacles and hindrances, parasites of the mind that weaken wisdom.
Sattime, bhikkhave, bojjhaṅgā anāvaraṇā anīvaraṇā cetaso anajjhāruhā bhāvitā bahulīkatā vijjāvimuttiphalasacchikiriyāya saṁvattanti.
These seven awakening factors are not obstacles, hindrances, or parasites of the mind. When developed and cultivated they lead to the realization of the fruit of knowledge and freedom.
Katame satta?
What seven?
Satisambojjhaṅgo, bhikkhave, anāvaraṇo anīvaraṇo cetaso anajjhāruho bhāvito bahulīkato vijjāvimuttiphalasacchikiriyāya saṁvattati …pe… upekkhāsambojjhaṅgo, bhikkhave, anāvaraṇo anīvaraṇo cetaso anajjhāruho bhāvito bahulīkato vijjāvimuttiphalasacchikiriyāya saṁvattati.
The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.
Ime kho, bhikkhave, satta bojjhaṅgā anāvaraṇā anīvaraṇā cetaso anajjhāruhā bhāvitā bahulīkatā vijjāvimuttiphalasacchikiriyāya saṁvattantī”ti.
These seven awakening factors are not obstacles, hindrances, or parasites of the mind. When developed and cultivated they lead to the realization of the fruit of knowledge and freedom.”
Navamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are large trees with tiny seeds and big bodies, which grow up and around other trees as parasites. The trees they engulf break apart, collapse, and fall.
And what are those large trees with tiny seeds and big bodies?
The peepal, banyan, wavy leaf fig, cluster fig, Moreton Bay fig, and white fig.
These are the large trees with tiny seeds and big bodies, which grow up and around other trees as parasites. The trees they engulf break apart, collapse, and fall.
In the same way, take a certain gentleman who has gone forth from the lay life to homelessness, abandoning sensual pleasures. But beset by sensual pleasures that are similar, or even worse, he breaks apart, collapses, and falls.
There are these five obstacles and hindrances, parasites of the mind that weaken wisdom.
What five?
Sensual desire,
ill will,
dullness and drowsiness,
restlessness and remorse,
and doubt.
These are the five obstacles and hindrances, parasites of the mind that weaken wisdom.
These seven awakening factors are not obstacles, hindrances, or parasites of the mind. When developed and cultivated they lead to the realization of the fruit of knowledge and freedom.
What seven?
The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.
These seven awakening factors are not obstacles, hindrances, or parasites of the mind. When developed and cultivated they lead to the realization of the fruit of knowledge and freedom.”
“Santi, bhikkhave, mahārukkhā aṇubījā mahākāyā rukkhānaṁ ajjhāruhā, yehi rukkhā ajjhārūḷhā obhaggavibhaggā vipatitā senti.
Katame ca te, bhikkhave, mahārukkhā aṇubījā mahākāyā rukkhānaṁ ajjhāruhā, yehi rukkhā ajjhārūḷhā obhaggavibhaggā vipatitā senti?
Assattho, nigrodho, pilakkho, udumbaro, kacchako, kapitthano—
ime kho te, bhikkhave, mahārukkhā aṇubījā mahākāyā rukkhānaṁ ajjhāruhā, yehi rukkhā ajjhārūḷhā obhaggavibhaggā vipatitā senti.
Evameva kho, bhikkhave, idhekacco kulaputto yādisake kāme ohāya agārasmā anagāriyaṁ pabbajito hoti, so tādisakehi kāmehi tato vā pāpiṭṭhatarehi obhaggavibhaggo vipatito seti.
Pañcime, bhikkhave, āvaraṇā nīvaraṇā cetaso ajjhāruhā paññāya dubbalīkaraṇā.
Katame pañca?
Kāmacchando, bhikkhave, āvaraṇo nīvaraṇo cetaso ajjhāruho paññāya dubbalīkaraṇo.
Byāpādo, bhikkhave, āvaraṇo nīvaraṇo cetaso ajjhāruho paññāya dubbalīkaraṇo.
Thinamiddhaṁ, bhikkhave, āvaraṇaṁ nīvaraṇaṁ cetaso ajjhāruhaṁ paññāya dubbalīkaraṇaṁ.
Uddhaccakukkuccaṁ, bhikkhave, āvaraṇaṁ nīvaraṇaṁ cetaso ajjhāruhaṁ paññāya dubbalīkaraṇaṁ.
Vicikicchā, bhikkhave, āvaraṇā nīvaraṇā cetaso ajjhāruhā paññāya dubbalīkaraṇā.
Ime kho, bhikkhave, pañca āvaraṇā nīvaraṇā cetaso ajjhāruhā paññāya dubbalīkaraṇā.
Sattime, bhikkhave, bojjhaṅgā anāvaraṇā anīvaraṇā cetaso anajjhāruhā bhāvitā bahulīkatā vijjāvimuttiphalasacchikiriyāya saṁvattanti.
Katame satta?
Satisambojjhaṅgo, bhikkhave, anāvaraṇo anīvaraṇo cetaso anajjhāruho bhāvito bahulīkato vijjāvimuttiphalasacchikiriyāya saṁvattati …pe… upekkhāsambojjhaṅgo, bhikkhave, anāvaraṇo anīvaraṇo cetaso anajjhāruho bhāvito bahulīkato vijjāvimuttiphalasacchikiriyāya saṁvattati.
Ime kho, bhikkhave, satta bojjhaṅgā anāvaraṇā anīvaraṇā cetaso anajjhāruhā bhāvitā bahulīkatā vijjāvimuttiphalasacchikiriyāya saṁvattantī”ti.
Navamaṁ.