Reference Translation by Bhikkhu Sujato (CC0).
“Tisso imā, bhikkhave, vedanā.
“Mendicants, there are these three feelings.
Katamā tisso?
What three?
Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.
Pleasant, painful, and neutral feeling.
Sukhā, bhikkhave, vedanā dukkhato daṭṭhabbā, dukkhā vedanā sallato daṭṭhabbā, adukkhamasukhā vedanā aniccato daṭṭhabbā.
Pleasant feeling should be seen as suffering. Painful feeling should be seen as a dart. Neutral feeling should be seen as impermanent.
Yato kho, bhikkhave, bhikkhuno sukhā vedanā dukkhato diṭṭhā hoti, dukkhā vedanā sallato diṭṭhā hoti, adukkhamasukhā vedanā aniccato diṭṭhā hoti—
When a mendicant has seen these three feelings in this way,
ayaṁ vuccati, bhikkhave, ‘bhikkhu sammaddaso acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’ti.
they’re called a mendicant who sees rightly, has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.
Yo sukhaṁ dukkhato adda,
A mendicant who sees pleasure as pain,
dukkhamaddakkhi sallato;
and suffering as a dart,
Adukkhamasukhaṁ santaṁ,
and that peaceful, neutral feeling
addakkhi naṁ aniccato.
as impermanent
Sa ve sammaddaso bhikkhu,
sees rightly;
parijānāti vedanā;
they completely understand feelings.
So vedanā pariññāya,
Completely understanding feelings,
diṭṭhe dhamme anāsavo;
they’re without defilements in this very life.
Kāyassa bhedā dhammaṭṭho,
That knowledge master is firm in principle;
saṅkhyaṁ nopeti vedagū”ti.
when their body breaks up, they can’t be reckoned.”
Pañcamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are these three feelings.
What three?
Pleasant, painful, and neutral feeling.
Pleasant feeling should be seen as suffering. Painful feeling should be seen as a dart. Neutral feeling should be seen as impermanent.
When a mendicant has seen these three feelings in this way,
they’re called a mendicant who sees rightly, has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.
A mendicant who sees pleasure as pain,
and suffering as a dart,
and that peaceful, neutral feeling
as impermanent
sees rightly;
they completely understand feelings.
Completely understanding feelings,
they’re without defilements in this very life.
That knowledge master is firm in principle;
when their body breaks up, they can’t be reckoned.”
“Tisso imā, bhikkhave, vedanā.
Katamā tisso?
Sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.
Sukhā, bhikkhave, vedanā dukkhato daṭṭhabbā, dukkhā vedanā sallato daṭṭhabbā, adukkhamasukhā vedanā aniccato daṭṭhabbā.
Yato kho, bhikkhave, bhikkhuno sukhā vedanā dukkhato diṭṭhā hoti, dukkhā vedanā sallato diṭṭhā hoti, adukkhamasukhā vedanā aniccato diṭṭhā hoti—
ayaṁ vuccati, bhikkhave, ‘bhikkhu sammaddaso acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’ti.
Yo sukhaṁ dukkhato adda,
dukkhamaddakkhi sallato;
Adukkhamasukhaṁ santaṁ,
addakkhi naṁ aniccato.
Sa ve sammaddaso bhikkhu,
parijānāti vedanā;
So vedanā pariññāya,
diṭṭhe dhamme anāsavo;
Kāyassa bhedā dhammaṭṭho,
saṅkhyaṁ nopeti vedagū”ti.
Pañcamaṁ.