Reference Translation by Bhikkhu Sujato (CC0).
“Cakkhu, bhikkhave, aniccaṁ atītaṁ.
“Mendicants, in the past the eye, ear, nose, tongue, body, and mind were impermanent.
Yadaniccaṁ, taṁ dukkhaṁ.
What’s impermanent is suffering.
Yaṁ dukkhaṁ, tadanattā.
What’s suffering is not-self.
Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…
And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ …”
jivhā aniccā atītā.
Yadaniccaṁ, taṁ dukkhaṁ.
Yaṁ dukkhaṁ, tadanattā.
Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…
mano anicco atīto.
Yadaniccaṁ, taṁ dukkhaṁ.
Yaṁ dukkhaṁ, tadanattā.
Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
Evaṁ passaṁ …pe…
nāparaṁ itthattāyāti pajānātī”ti.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, in the past the eye, ear, nose, tongue, body, and mind were impermanent.
What’s impermanent is suffering.
What’s suffering is not-self.
And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ …”
“Cakkhu, bhikkhave, aniccaṁ atītaṁ.
Yadaniccaṁ, taṁ dukkhaṁ.
Yaṁ dukkhaṁ, tadanattā.
Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…
jivhā aniccā atītā.
Yadaniccaṁ, taṁ dukkhaṁ.
Yaṁ dukkhaṁ, tadanattā.
Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…
mano anicco atīto.
Yadaniccaṁ, taṁ dukkhaṁ.
Yaṁ dukkhaṁ, tadanattā.
Yadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
Evaṁ passaṁ …pe…
nāparaṁ itthattāyāti pajānātī”ti.