The Buddha teaches on the six sense bases regarding desire for the impermanent interior, guiding disciples toward discernment of sense experience and release from clinging.

SN 35.168 Desire for the Impermanent Interior

“Yaṁ, bhikkhave, aniccaṁ, tatra vo chando pahātabbo. Kiñca, bhikkhave, aniccaṁ?

Cakkhu, bhikkhave, aniccaṁ; tatra vo chando pahātabbo …pe… jivhā aniccā; tatra vo chando pahātabbo …pe… mano anicco; tatra vo chando pahātabbo. Yaṁ, bhikkhave, aniccaṁ, tatra vo chando pahātabbo”ti.

Reference Translation by Bhikkhu Sujato (CC0).

“Yaṁ, bhikkhave, aniccaṁ, tatra vo chando pahātabbo.

“Mendicants, you should give up desire for what is impermanent.

Kiñca, bhikkhave, aniccaṁ?

And what is impermanent?

Cakkhu, bhikkhave, aniccaṁ; tatra vo chando pahātabbo …pe…

The eye, ear, nose, tongue, body, and mind are impermanent:

jivhā aniccā; tatra vo chando pahātabbo …pe…

mano anicco; tatra vo chando pahātabbo.

you should give up desire for them.

Yaṁ, bhikkhave, aniccaṁ, tatra vo chando pahātabbo”ti.

You should give up desire for what is impermanent.”

Topics & Qualities:

Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026