The Buddha teaches that desire and greed for eye, ear, nose, tongue, body, and mind consciousness is a corruption of the mind that must be abandoned so the mind inclines to renunciation and becomes fit for realizing anything attainable by insight.
Sāvatthinidānaṁ.
“Yo, bhikkhave, cakkhuviññāṇasmiṁ chandarāgo, cittasseso upakkileso. Yo sotaviññāṇasmiṁ … yo ghānaviññāṇasmiṁ … yo jivhāviññāṇasmiṁ … yo kāyaviññāṇasmiṁ … yo manoviññāṇasmiṁ chandarāgo, cittasseso upakkileso. Yato kho, bhikkhave, bhikkhuno imesu chasu ṭhānesu cetaso upakkileso pahīno hoti, nekkhammaninnañcassa cittaṁ hoti. Nekkhammaparibhāvitaṁ cittaṁ kammaniyaṁ khāyati, abhiññā sacchikaraṇīyesu dhammesū”ti.
Tatiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
“Yo, bhikkhave, cakkhuviññāṇasmiṁ chandarāgo, cittasseso upakkileso.
“Mendicants, desire and greed for eye consciousness,
Yo sotaviññāṇasmiṁ …
ear consciousness,
yo ghānaviññāṇasmiṁ …
nose consciousness,
yo jivhāviññāṇasmiṁ …
tongue consciousness,
yo kāyaviññāṇasmiṁ …
body consciousness,
yo manoviññāṇasmiṁ chandarāgo, cittasseso upakkileso.
or mind consciousness is a corruption of the mind.
Yato kho, bhikkhave, bhikkhuno imesu chasu ṭhānesu cetaso upakkileso pahīno hoti, nekkhammaninnañcassa cittaṁ hoti.
When a mendicant has given up mental corruption in these six cases, their mind inclines to renunciation.
Nekkhammaparibhāvitaṁ cittaṁ kammaniyaṁ khāyati, abhiññā sacchikaraṇīyesu dhammesū”ti.
A mind imbued with renunciation is said to be fit for work regarding anything that can be realized by insight.”
Tatiyaṁ.
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Last updated on July 27, 2026