The Buddha teaches that the arising, continuation, and manifestation of perceptions of sights, sounds, smells, tastes, touches, and ideas is the arising of suffering, the continuation of disease, and the manifestation of old age and death—and that their cessation is the cessation of suffering.

SN 26.6 Perception

Sāvatthinidānaṁ.

“Yo kho, bhikkhave, rūpasaññāya uppādo ṭhiti …pe… jarāmaraṇassa pātubhāvo …pe… yo dhammasaññāya uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo, rogānaṁ ṭhiti, jarāmaraṇassa pātubhāvo. Yo ca kho, bhikkhave, rūpasaññāya nirodho …pe… jarāmaraṇassa atthaṅgamo …pe… yo dhammasaññāya nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho, rogānaṁ vūpasamo, jarāmaraṇassa atthaṅgamo”ti.

Chaṭṭhaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

“Yo kho, bhikkhave, rūpasaññāya uppādo ṭhiti …pe…

“Mendicants, the arising of perception of sights …

jarāmaraṇassa pātubhāvo …pe…

yo dhammasaññāya uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo, rogānaṁ ṭhiti, jarāmaraṇassa pātubhāvo.

perception of ideas … is the manifestation of old age and death.

Yo ca kho, bhikkhave, rūpasaññāya nirodho …pe…

The cessation of perception of sights …

jarāmaraṇassa atthaṅgamo …pe…

yo dhammasaññāya nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho, rogānaṁ vūpasamo, jarāmaraṇassa atthaṅgamo”ti.

perception of ideas … is the disappearance of old age and death.”

Chaṭṭhaṁ.

Qualities:

Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026