The Buddha teaches that the arising, continuation, and manifestation of eye, ear, nose, tongue, body, and mind contact is the arising of suffering, the continuation of disease, and the manifestation of old age and death—and that their cessation is the cessation of suffering.

SN 26.4 Contact

Sāvatthinidānaṁ.

“Yo kho, bhikkhave, cakkhusamphassassa uppādo ṭhiti …pe… jarāmaraṇassa pātubhāvo …pe… yo manosamphassassa uppādo ṭhiti …pe… jarāmaraṇassa pātubhāvo. Yo ca kho, bhikkhave, cakkhusamphassassa nirodho …pe… jarāmaraṇassa atthaṅgamo …pe… yo manosamphassassa nirodho …pe… jarāmaraṇassa atthaṅgamo”ti.

Catutthaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

“Yo kho, bhikkhave, cakkhusamphassassa uppādo ṭhiti …pe…

“Mendicants, the arising of eye contact …

jarāmaraṇassa pātubhāvo …pe…

yo manosamphassassa uppādo ṭhiti …pe…

mind contact …

jarāmaraṇassa pātubhāvo.

is the manifestation of old age and death.

Yo ca kho, bhikkhave, cakkhusamphassassa nirodho …pe…

The cessation of eye contact …

jarāmaraṇassa atthaṅgamo …pe…

yo manosamphassassa nirodho …pe…

mind contact …

jarāmaraṇassa atthaṅgamo”ti.

is the disappearance of old age and death.”

Catutthaṁ.

Qualities:

Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026