The Buddha teaches Venerable Rādha to give up desire and greed for whatever is liable to cease, applying the formula to form, feeling, perception, choices, and consciousness.

SN 23.46 Liable to Cease

Sāvatthinidānaṁ.

Ekamantaṁ nisinnaṁ kho āyasmantaṁ rādhaṁ bhagavā etadavoca:

“yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Ko ca, rādha, nirodhadhammo? Rūpaṁ kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo.

Vedanā …pe…

saññā …pe…

saṅkhārā …pe…

viññāṇaṁ nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo”ti.

Upanisinnavaggo catuttho.

Tassuddānaṁ

Māro ca māradhammo ca,
Aniccena apare duve;
Dukkhena ca duve vuttā,
Anattena tatheva ca;
Khayavayasamudayaṁ,
Nirodhadhammena dvādasāti.

Rādhasaṁyuttaṁ samattaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Ekamantaṁ nisinnaṁ kho āyasmantaṁ rādhaṁ bhagavā etadavoca:

When Venerable Rādha was seated to one side, the Buddha said to him:

“yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo.

“Rādha, you should give up any desire, any greed, any desire and greed for whatever is liable to cease.

Ko ca, rādha, nirodhadhammo?

And what is liable to cease?

Rūpaṁ kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo.

Form is liable to cease. You should give up any desire, any greed, any desire and greed for it.

Vedanā …pe…

Feeling …

saññā …pe…

Perception …

saṅkhārā …pe…

Choices …

viññāṇaṁ nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo.

Consciousness is liable to cease. You should give up any desire, any greed, any desire and greed for it.

Yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo”ti.

You should give up any desire, any greed, any desire and greed for whatever is liable to cease.”

Upanisinnavaggo catuttho.

Tassuddānaṁ

Māro ca māradhammo ca,

Aniccena apare duve;

Dukkhena ca duve vuttā,

Anattena tatheva ca;

Khayavayasamudayaṁ,

Nirodhadhammena dvādasāti.

Rādhasaṁyuttaṁ samattaṁ.

The Linked Discourses with Rādha are complete.

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Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
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Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
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Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
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Last updated on July 27, 2026