The Buddha teaches on definitely arousing, applying the analysis of the five aggregates—form, feeling, perception, choices, and consciousness—to insight and release.

SN 22.70 Definitely Arousing

Sāvatthinidānaṁ.

Atha kho aññataro bhikkhu …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca: “sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā …pe… vihareyyan”ti.

“Yaṁ kho, bhikkhu, rajanīyasaṇṭhitaṁ; tatra te chando pahātabbo”ti.

“Aññātaṁ, bhagavā, aññātaṁ, sugatā”ti.

“Yathā kathaṁ pana tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsī”ti?

“Rūpaṁ kho, bhante, rajanīyasaṇṭhitaṁ; tatra me chando pahātabbo.

Vedanā

saññā

saṅkhārā

viññāṇaṁ rajanīyasaṇṭhitaṁ; tatra me chando pahātabbo.

Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.

“Sādhu sādhu, bhikkhu. Sādhu kho tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsi.

Rūpaṁ kho, bhikkhu, rajanīyasaṇṭhitaṁ; tatra te chando pahātabbo.

Vedanā

saññā

saṅkhārā

viññāṇaṁ rajanīyasaṇṭhitaṁ; tatra te chando pahātabbo.

Imassa kho, bhikkhu, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti …pe…

aññataro ca pana so bhikkhu arahataṁ ahosīti.

Aṭṭhamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Atha kho aññataro bhikkhu …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha … and asked him,

“sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā …pe… vihareyyan”ti.

“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”

“Yaṁ kho, bhikkhu, rajanīyasaṇṭhitaṁ; tatra te chando pahātabbo”ti.

“Mendicant, give up desire for whatever is shaped by arousal.”

“Aññātaṁ, bhagavā, aññātaṁ, sugatā”ti.

“Understood, Blessed One! Understood, Holy One!”

“Yathā kathaṁ pana tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsī”ti?

“But how do you see the detailed meaning of my brief statement?”

“Rūpaṁ kho, bhante, rajanīyasaṇṭhitaṁ; tatra me chando pahātabbo.

“Sir, form is shaped by arousal; I should give up desire for it.

Vedanā

Feeling …

saññā

Perception …

saṅkhārā

Choices …

viññāṇaṁ rajanīyasaṇṭhitaṁ; tatra me chando pahātabbo.

Consciousness is shaped by arousal; I should give up desire for it.

Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.

That’s how I understand the detailed meaning of the Buddha’s brief statement.”

“Sādhu sādhu, bhikkhu.

“Good, good, mendicant!

Sādhu kho tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsi.

It’s good that you understand the detailed meaning of what I’ve said in brief like this.

Rūpaṁ kho, bhikkhu, rajanīyasaṇṭhitaṁ; tatra te chando pahātabbo.

Form is shaped by arousal; you should give up desire for it.

Vedanā

Feeling …

saññā

Perception …

saṅkhārā

Choices …

viññāṇaṁ rajanīyasaṇṭhitaṁ; tatra te chando pahātabbo.

Consciousness is shaped by arousal; you should give up desire for it.

Imassa kho, bhikkhu, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti …pe…

This is how to understand the detailed meaning of what I said in brief.” …

aññataro ca pana so bhikkhu arahataṁ ahosīti.

And that mendicant became one of the perfected.

Aṭṭhamaṁ.

Topics & Qualities:

Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
View all discourses →

Last updated on July 27, 2026