Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
“Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo hoti yaṁ rūpe anattānupassī vihareyya, vedanāya … saññāya … saṅkhāresu … viññāṇe anattānupassī vihareyya.
“Mendicants, when a mendicant is practicing in line with the teaching, this is what’s in line with the teaching. They should meditate observing not-self in form, feeling, perception, choices, and consciousness. …
Yo rūpe anattānupassī viharanto …pe… rūpaṁ parijānāti, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānāti, so rūpaṁ parijānaṁ, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānaṁ parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, ‘parimuccati dukkhasmā’ti vadāmī”ti.
They’re freed from suffering, I say.”
Dasamaṁ.
Natumhākavaggo catuttho.
Tassuddānaṁ
Natumhākena dve vuttā,
bhikkhūhi apare duve;
Ānandena ca dve vuttā,
anudhammehi dve dukāti.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“Mendicants, when a mendicant is practicing in line with the teaching, this is what’s in line with the teaching. They should meditate observing not-self in form, feeling, perception, choices, and consciousness. …
They’re freed from suffering, I say.”
Sāvatthinidānaṁ.
“Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo hoti yaṁ rūpe anattānupassī vihareyya, vedanāya … saññāya … saṅkhāresu … viññāṇe anattānupassī vihareyya.
Yo rūpe anattānupassī viharanto …pe… rūpaṁ parijānāti, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānāti, so rūpaṁ parijānaṁ, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānaṁ parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, ‘parimuccati dukkhasmā’ti vadāmī”ti.
Dasamaṁ.
Natumhākavaggo catuttho.
Tassuddānaṁ
Natumhākena dve vuttā,
bhikkhūhi apare duve;
Ānandena ca dve vuttā,
anudhammehi dve dukāti.