Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthiyaṁ viharati.
At Sāvatthī.
“Taṁ kiṁ maññasi, rāhula,
“What do you think, Rāhula?
rūpasañcetanā niccā vā aniccā vā”ti?
Is intention regarding sights permanent or impermanent?”
“Aniccā, bhante” …
“Impermanent, sir.” …
“saddasañcetanā …pe…
“… intention regarding sounds …
gandhasañcetanā …
intention regarding smells …
rasasañcetanā …
intention regarding tastes …
phoṭṭhabbasañcetanā …
intention regarding touches …
dhammasañcetanā niccā vā aniccā vā”ti?
Is intention regarding ideas permanent or impermanent?”
“Aniccā, bhante” …
“Impermanent, sir.” …
“evaṁ passaṁ, rāhula, sutavā ariyasāvako rūpasañcetanāyapi nibbindati …pe… saddasañcetanāyapi nibbindati … gandhasañcetanāyapi nibbindati … rasasañcetanāyapi nibbindati … phoṭṭhabbasañcetanāyapi nibbindati … dhammasañcetanāyapi nibbindati …pe…
“Seeing this, a learned noble disciple grows disillusioned with intention regarding sights, sounds, smells, tastes, touches, and ideas. …”
pajānātī”ti.
Sattamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“What do you think, Rāhula?
Is intention regarding sights permanent or impermanent?”
“Impermanent, sir.” …
“… intention regarding sounds …
intention regarding smells …
intention regarding tastes …
intention regarding touches …
Is intention regarding ideas permanent or impermanent?”
“Impermanent, sir.” …
“Seeing this, a learned noble disciple grows disillusioned with intention regarding sights, sounds, smells, tastes, touches, and ideas. …”
Sāvatthiyaṁ viharati.
“Taṁ kiṁ maññasi, rāhula,
rūpasañcetanā niccā vā aniccā vā”ti?
“Aniccā, bhante” …
“saddasañcetanā …pe…
gandhasañcetanā …
rasasañcetanā …
phoṭṭhabbasañcetanā …
dhammasañcetanā niccā vā aniccā vā”ti?
“Aniccā, bhante” …
“evaṁ passaṁ, rāhula, sutavā ariyasāvako rūpasañcetanāyapi nibbindati …pe… saddasañcetanāyapi nibbindati … gandhasañcetanāyapi nibbindati … rasasañcetanāyapi nibbindati … phoṭṭhabbasañcetanāyapi nibbindati … dhammasañcetanāyapi nibbindati …pe…
pajānātī”ti.
Sattamaṁ.