Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthiyaṁ viharati.
At Sāvatthī.
“Taṁ kiṁ maññasi, rāhula,
“What do you think, Rāhula?
cakkhusamphasso nicco vā anicco vā”ti?
Is eye contact permanent or impermanent?”
“Anicco, bhante” …
“Impermanent, sir.” …
“sotasamphasso …pe…
“… ear contact …
ghānasamphasso …
nose contact …
jivhāsamphasso …
tongue contact …
kāyasamphasso …
body contact …
manosamphasso nicco vā anicco vā”ti?
Is mind contact permanent or impermanent?”
“Anicco, bhante” …
“Impermanent, sir.” …
“evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhusamphassasmimpi nibbindati …pe… sotasamphassasmimpi nibbindati … ghānasamphassasmimpi nibbindati … jivhāsamphassasmimpi nibbindati … kāyasamphassasmimpi nibbindati … manosamphassasmimpi nibbindati;
“Seeing this, a learned noble disciple grows disillusioned with eye contact, ear contact, nose contact, tongue contact, body contact, and mind contact.
nibbindaṁ virajjati …pe…
Being disillusioned, desire fades away. …”
pajānātī”ti.
Catutthaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“What do you think, Rāhula?
Is eye contact permanent or impermanent?”
“Impermanent, sir.” …
“… ear contact …
nose contact …
tongue contact …
body contact …
Is mind contact permanent or impermanent?”
“Impermanent, sir.” …
“Seeing this, a learned noble disciple grows disillusioned with eye contact, ear contact, nose contact, tongue contact, body contact, and mind contact.
Being disillusioned, desire fades away. …”
Sāvatthiyaṁ viharati.
“Taṁ kiṁ maññasi, rāhula,
cakkhusamphasso nicco vā anicco vā”ti?
“Anicco, bhante” …
“sotasamphasso …pe…
ghānasamphasso …
jivhāsamphasso …
kāyasamphasso …
manosamphasso nicco vā anicco vā”ti?
“Anicco, bhante” …
“evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhusamphassasmimpi nibbindati …pe… sotasamphassasmimpi nibbindati … ghānasamphassasmimpi nibbindati … jivhāsamphassasmimpi nibbindati … kāyasamphassasmimpi nibbindati … manosamphassasmimpi nibbindati;
nibbindaṁ virajjati …pe…
pajānātī”ti.
Catutthaṁ.