Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthiyaṁ viharati.
At Sāvatthī.
“Taṁ kiṁ maññasi, rāhula,
“What do you think, Rāhula?
cakkhuviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
Is eye consciousness permanent or impermanent?”
“Aniccaṁ, bhante” …
“Impermanent, sir.” …
“sotaviññāṇaṁ …pe…
“… ear consciousness …
ghānaviññāṇaṁ …
nose consciousness …
jivhāviññāṇaṁ …
tongue consciousness …
kāyaviññāṇaṁ …
body consciousness …
manoviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
Is mind consciousness permanent or impermanent?”
“Aniccaṁ, bhante” …
“Impermanent, sir.” …
“evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhuviññāṇasmimpi nibbindati …pe… sotaviññāṇasmimpi nibbindati … ghānaviññāṇasmimpi nibbindati … jivhāviññāṇasmimpi nibbindati … kāyaviññāṇasmimpi nibbindati … manoviññāṇasmimpi nibbindati;
“Seeing this, a learned noble disciple grows disillusioned with eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and mind consciousness.
nibbindaṁ virajjati …pe…
Being disillusioned, desire fades away. …”
pajānātī”ti.
Tatiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“What do you think, Rāhula?
Is eye consciousness permanent or impermanent?”
“Impermanent, sir.” …
“… ear consciousness …
nose consciousness …
tongue consciousness …
body consciousness …
Is mind consciousness permanent or impermanent?”
“Impermanent, sir.” …
“Seeing this, a learned noble disciple grows disillusioned with eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and mind consciousness.
Being disillusioned, desire fades away. …”
Sāvatthiyaṁ viharati.
“Taṁ kiṁ maññasi, rāhula,
cakkhuviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
“Aniccaṁ, bhante” …
“sotaviññāṇaṁ …pe…
ghānaviññāṇaṁ …
jivhāviññāṇaṁ …
kāyaviññāṇaṁ …
manoviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
“Aniccaṁ, bhante” …
“evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhuviññāṇasmimpi nibbindati …pe… sotaviññāṇasmimpi nibbindati … ghānaviññāṇasmimpi nibbindati … jivhāviññāṇasmimpi nibbindati … kāyaviññāṇasmimpi nibbindati … manoviññāṇasmimpi nibbindati;
nibbindaṁ virajjati …pe…
pajānātī”ti.
Tatiyaṁ.