The Buddha recounts Sakka, lord of gods, speaking verses on seers in the wilderness, illustrating how even celestial rulers apply the Dhamma to conflict, conduct, and devotion.

SN 11.9 Seers in the Wilderness

Sāvatthiyaṁ.

“Bhūtapubbaṁ, bhikkhave, sambahulā isayo sīlavanto kalyāṇadhammā araññāyatane paṇṇakuṭīsu sammanti.

Atha kho, bhikkhave, sakko ca devānamindo vepacitti ca asurindo yena te isayo sīlavanto kalyāṇadhammā tenupasaṅkamiṁsu. Atha kho, bhikkhave, vepacitti asurindo paṭaliyo upāhanā ārohitvā khaggaṁ olaggetvā chattena dhāriyamānena aggadvārena assamaṁ pavisitvā te isayo sīlavante kalyāṇadhamme apabyāmato karitvā atikkami.

Atha kho, bhikkhave, sakko devānamindo paṭaliyo upāhanā orohitvā khaggaṁ aññesaṁ datvā chattaṁ apanāmetvā dvāreneva assamaṁ pavisitvā te isayo sīlavante kalyāṇadhamme anuvātaṁ pañjaliko namassamāno aṭṭhāsi.

Atha kho, bhikkhave, te isayo sīlavanto kalyāṇadhammā sakkaṁ devānamindaṁ gāthāya ajjhabhāsiṁsu:

‘Gandho isīnaṁ ciradikkhitānaṁ,
Kāyā cuto gacchati mālutena;
Ito paṭikkamma sahassanetta,
Gandho isīnaṁ asuci devarājā’ti.

‘Gandho isīnaṁ ciradikkhitānaṁ,
Kāyā cuto gacchatu mālutena;
Sucitrapupphaṁ sirasmiṁva mālaṁ,
Gandhaṁ etaṁ paṭikaṅkhāma bhante;
Na hettha devā paṭikūlasaññino’”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthiyaṁ.

At Sāvatthī.

“Bhūtapubbaṁ, bhikkhave, sambahulā isayo sīlavanto kalyāṇadhammā araññāyatane paṇṇakuṭīsu sammanti.

“Once upon a time, mendicants, several seers who were ethical, of good character, settled in leaf huts in a wilderness region.

Atha kho, bhikkhave, sakko ca devānamindo vepacitti ca asurindo yena te isayo sīlavanto kalyāṇadhammā tenupasaṅkamiṁsu.

Then Sakka, lord of gods, and Vepacitti, lord of titans, went to those seers.

Atha kho, bhikkhave, vepacitti asurindo paṭaliyo upāhanā ārohitvā khaggaṁ olaggetvā chattena dhāriyamānena aggadvārena assamaṁ pavisitvā te isayo sīlavante kalyāṇadhamme apabyāmato karitvā atikkami.

Vepacitti put on his lined sandals, strapped on his sword, and, carrying a sunshade, entered the hermitage through the main gate. He walked right past those seers, keeping them at arm’s length.

Atha kho, bhikkhave, sakko devānamindo paṭaliyo upāhanā orohitvā khaggaṁ aññesaṁ datvā chattaṁ apanāmetvā dvāreneva assamaṁ pavisitvā te isayo sīlavante kalyāṇadhamme anuvātaṁ pañjaliko namassamāno aṭṭhāsi.

Sakka took off his lined sandals, gave his sword to others, and, putting down his sunshade, entered the hermitage through the same gate. He stood downwind of those seers, revering them with cupped palms.

Atha kho, bhikkhave, te isayo sīlavanto kalyāṇadhammā sakkaṁ devānamindaṁ gāthāya ajjhabhāsiṁsu:

Then those seers addressed Sakka in verse:

‘Gandho isīnaṁ ciradikkhitānaṁ,

‘When seers have been long initiated,

Kāyā cuto gacchati mālutena;

the odor of their bodies goes with the gale.

Ito paṭikkamma sahassanetta,

You’d better leave, O thousand-eyed!

Gandho isīnaṁ asuci devarājā’ti.

The odor of the seers is unclean, king of gods.’

‘Gandho isīnaṁ ciradikkhitānaṁ,

‘When seers have been long initiated,

Kāyā cuto gacchatu mālutena;

let the odor of their bodies go with the gale.

Sucitrapupphaṁ sirasmiṁva mālaṁ,

We yearn for this odor, sirs,

Gandhaṁ etaṁ paṭikaṅkhāma bhante;

like a colorful crown of flowers.

Na hettha devā paṭikūlasaññino’”ti.

The gods don’t see it as repulsive.’”

Qualities:

Ethical conduct

Ethical conduct

A disciplined way of living grounded in harmlessness and integrity. Ethical conduct restrains the body and speech from harm, purifies behavior, and forms the foundation for collectedness and wisdom.

Also known as: moral integrity, right action, virtue
Pāli: sīla, sammākammanta
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026