The Buddha recounts an encounter involving Sakka, lord of gods, regarding not betray, illustrating how the Dhamma applies to leadership, conflict, and devotion among the gods.

SN 11.7 Not Betray

Sāvatthiyaṁ.

“Bhūtapubbaṁ, bhikkhave, sakkassa devānamindassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi: ‘yopi me assa supaccatthiko tassapāhaṁ na dubbheyyan’ti.

Atha kho, bhikkhave, vepacitti asurindo sakkassa devānamindassa cetasā cetoparivitakkamaññāya yena sakko devānamindo tenupasaṅkami.

Addasā kho, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ dūratova āgacchantaṁ. Disvāna vepacittiṁ asurindaṁ etadavoca: ‘tiṭṭha, vepacitti, gahitosī’ti.

‘Yadeva te, mārisa, pubbe cittaṁ, tadeva tvaṁ pajahāsī’ti.

‘Sapassu ca me, vepacitti, adubbhāyā’ti.

‘Yaṁ musā bhaṇato pāpaṁ,
Yaṁ pāpaṁ ariyūpavādino;
Mittadduno ca yaṁ pāpaṁ,
Yaṁ pāpaṁ akataññuno;
Tameva pāpaṁ phusatu,
Yo te dubbhe sujampatī’”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthiyaṁ.

At Sāvatthī.

“Bhūtapubbaṁ, bhikkhave, sakkassa devānamindassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

“Once upon a time, mendicants, as Sakka, lord of gods, was in private retreat this thought came to his mind,

‘yopi me assa supaccatthiko tassapāhaṁ na dubbheyyan’ti.

‘I should never betray even a sworn enemy.’

Atha kho, bhikkhave, vepacitti asurindo sakkassa devānamindassa cetasā cetoparivitakkamaññāya yena sakko devānamindo tenupasaṅkami.

And then Vepacitti, lord of titans, knowing Sakka’s train of thought, approached him.

Addasā kho, bhikkhave, sakko devānamindo vepacittiṁ asurindaṁ dūratova āgacchantaṁ.

Sakka saw Vepacitti coming off in the distance,

Disvāna vepacittiṁ asurindaṁ etadavoca:

and said to him,

‘tiṭṭha, vepacitti, gahitosī’ti.

‘Stop, Vepacitti, you’re caught!’

‘Yadeva te, mārisa, pubbe cittaṁ, tadeva tvaṁ pajahāsī’ti.

‘Good fellow, don’t give up the idea you just had!’

‘Sapassu ca me, vepacitti, adubbhāyā’ti.

‘Swear, Vepacitti, that you won’t betray me.’

‘Yaṁ musā bhaṇato pāpaṁ,

‘Whatever bad things happen to a liar,

Yaṁ pāpaṁ ariyūpavādino;

or to someone who slanders the noble ones,

Mittadduno ca yaṁ pāpaṁ,

or to someone who betrays a friend,

Yaṁ pāpaṁ akataññuno;

or to someone who’s ungrateful,

Tameva pāpaṁ phusatu,

the same bad things impact

Yo te dubbhe sujampatī’”ti.

anyone who betrays you, Sujā’s husband.’”

Qualities:

Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
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Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026