The Buddha recounts Sakka, lord of gods, paying homage to the Saṅgha and explaining in verse why he honors homeless mendicants over worldly power, as told in homage of householders.

SN 11.18 Homage of Householders

Sāvatthiyaṁ.

Tatra …pe… etadavoca:

“bhūtapubbaṁ, bhikkhave, sakko devānamindo mātaliṁ saṅgāhakaṁ āmantesi: ‘yojehi, samma mātali, sahassayuttaṁ ājaññarathaṁ. Uyyānabhūmiṁ gacchāma subhūmiṁ dassanāyā’ti.

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, mātali saṅgāhako sakkassa devānamindassa paṭissutvā sahassayuttaṁ ājaññarathaṁ yojetvā sakkassa devānamindassa paṭivedesi: ‘yutto kho te, mārisa, sahassayutto ājaññaratho. Yassadāni kālaṁ maññasī’ti.

Atha kho, bhikkhave, sakko devānamindo vejayantapāsādā orohanto añjaliṁ katvā sudaṁ puthuddisā namassati.

Atha kho, bhikkhave, mātali saṅgāhako sakkaṁ devānamindaṁ gāthāya ajjhabhāsi:

‘Taṁ namassanti tevijjā,
sabbe bhummā ca khattiyā;
Cattāro ca mahārājā,
tidasā ca yasassino;
Atha ko nāma so yakkho,
yaṁ tvaṁ sakka namassasī’ti.

‘Maṁ namassanti tevijjā,
sabbe bhummā ca khattiyā;
Cattāro ca mahārājā,
tidasā ca yasassino.

Ahañca sīlasampanne,
cirarattasamāhite;
Sammāpabbajite vande,
brahmacariyaparāyane.

Ye gahaṭṭhā puññakarā,
sīlavanto upāsakā;
Dhammena dāraṁ posenti,
te namassāmi mātalī’ti.

‘Seṭṭhā hi kira lokasmiṁ,
ye tvaṁ sakka namassasi;
Ahampi te namassāmi,
ye namassasi vāsavā’ti.

Idaṁ vatvāna maghavā,
devarājā sujampati;
Puthuddisā namassitvā,
pamukho rathamāruhī”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthiyaṁ.

At Sāvatthī.

Tatra …pe… etadavoca:

“bhūtapubbaṁ, bhikkhave, sakko devānamindo mātaliṁ saṅgāhakaṁ āmantesi:

“Once upon a time, mendicants, Sakka, lord of gods, addressed his chariot handler Mātali,

‘yojehi, samma mātali, sahassayuttaṁ ājaññarathaṁ. Uyyānabhūmiṁ gacchāma subhūmiṁ dassanāyā’ti.

‘My dear Mātali, harness the chariot with its team of a thousand thoroughbreds. We will go to a park and see the scenery.’

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, mātali saṅgāhako sakkassa devānamindassa paṭissutvā sahassayuttaṁ ājaññarathaṁ yojetvā sakkassa devānamindassa paṭivedesi:

‘Yes, lord,’ replied Mātali. He harnessed the chariot and informed Sakka,

‘yutto kho te, mārisa, sahassayutto ājaññaratho.

‘Good fellow, the chariot with its team of a thousand thoroughbreds has been harnessed.

Yassadāni kālaṁ maññasī’ti.

Please go at your convenience.’

Atha kho, bhikkhave, sakko devānamindo vejayantapāsādā orohanto añjaliṁ katvā sudaṁ puthuddisā namassati.

Then Sakka descended from the Palace of Victory, raised his cupped palms, and revered the various quarters.

Atha kho, bhikkhave, mātali saṅgāhako sakkaṁ devānamindaṁ gāthāya ajjhabhāsi:

So Mātali the chariot handler addressed Sakka in verse:

‘Taṁ namassanti tevijjā,

‘Those proficient in the three Vedas worship you,

sabbe bhummā ca khattiyā;

as do all the aristocrats on earth,

Cattāro ca mahārājā,

the four great kings,

tidasā ca yasassino;

and the glorious host of Thirty.

Atha ko nāma so yakkho,

So what’s the name of the spirit

yaṁ tvaṁ sakka namassasī’ti.

that you worship, Sakka?’

‘Maṁ namassanti tevijjā,

‘Those proficient in the three Vedas worship me,

sabbe bhummā ca khattiyā;

as do all the aristocrats on earth,

Cattāro ca mahārājā,

the four great kings,

tidasā ca yasassino.

and the glorious host of Thirty.

Ahañca sīlasampanne,

But I revere those accomplished in ethics,

cirarattasamāhite;

who have long trained in immersion,

Sammāpabbajite vande,

who have rightly gone forth

brahmacariyaparāyane.

for the culmination of spiritual life.

Ye gahaṭṭhā puññakarā,

I also worship those householders,

sīlavanto upāsakā;

the ethical lay followers

Dhammena dāraṁ posenti,

who make merit, Mātali,

te namassāmi mātalī’ti.

providing for a partner in a principled manner.’

‘Seṭṭhā hi kira lokasmiṁ,

‘Those who you worship

ye tvaṁ sakka namassasi;

seem to be the best in the world, Sakka.

Ahampi te namassāmi,

I too will worship

ye namassasi vāsavā’ti.

those who you worship, Sakka.’

Idaṁ vatvāna maghavā,

After saying this, Maghavā the chief,

devarājā sujampati;

king of gods, Sujā’s husband,

Puthuddisā namassitvā,

having worshiped the various quarters

pamukho rathamāruhī”ti.

climbed into his chariot.”

Topics & Qualities:

Collectedness

Collectedness

A mental quality of composure where awareness is gathered, steady, rather than scattered or tense. In such collectedness, supported by mindfulness and right view, experience is clearly known and can be wisely contemplated.

Also known as: mental composure, stability of mind, stillness of mind, concentration, undistracted awareness
Pāli: samādhi, samāhita, susamāhita, sammāsamādhi
View all discourses →
Ethical conduct

Ethical conduct

A disciplined way of living grounded in harmlessness and integrity. Ethical conduct restrains the body and speech from harm, purifies behavior, and forms the foundation for collectedness and wisdom.

Also known as: moral integrity, right action, virtue
Pāli: sīla, sammākammanta
View all discourses →
Merit

Merit

Wholesome result of good conduct, generosity, and right intention. Merit brightens the mind and supports happiness and favorable conditions for practice.

Also known as: good deeds, spiritual wealth
Pāli: puñña, kalyāṇa
View all discourses →
Spiritual life

Spiritual life

A life of celibacy, contemplation, and ethical discipline lived for the sake of liberation; oriented toward inner development rather than sensual pleasures

Also known as: abstinence, celibacy, chastity, holy life, sexual restraint
Pāli: brahmacariya
View all discourses →
Tame

Tame

The quality of a mind that has been trained and disciplined, no longer wild or controlled by passions. Like a tamed thoroughbred, it is pliable, responsive, and fit for work.

Also known as: trained, mastered, subdued
Pāli: danta, dama
View all discourses →
Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
View all discourses →

Last updated on July 27, 2026