Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.
At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground.
Tatra kho bhagavā bhikkhū āmantesi:
There the Buddha addressed the mendicants,
“bhikkhavo”ti.
“Mendicants!”
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
“Venerable sir,” they replied.
Bhagavā etadavoca:
The Buddha said this:
“Bhūtapubbaṁ, bhikkhave, aññataro puriso imasmiṁyeva rājagahe manussadaliddo ahosi manussakapaṇo manussavarāko.
“Once upon a time, mendicants, there was a poor person, destitute and pitiful.
So tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi.
They took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One.
So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ.
After undertaking these things, when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.
So aññe deve atirocati vaṇṇena ceva yasasā ca.
There they outshone the other gods in beauty and glory.
Tatra sudaṁ, bhikkhave, devā tāvatiṁsā ujjhāyanti khiyyanti vipācenti:
But the gods of the thirty-three complained, grumbled, and objected,
‘acchariyaṁ vata bho, abbhutaṁ vata bho.
‘Oh lord, how incredible, how amazing!
Ayañhi devaputto pubbe manussabhūto samāno manussadaliddo ahosi manussakapaṇo manussavarāko;
For when this godling was a human being in their past life they were poor, destitute, and pitiful.
so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.
And when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.
So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.
Here they outshine the other gods in beauty and glory.’
Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse āmantesi:
Then Sakka, lord of gods, addressed the gods of the thirty-three,
‘mā kho tumhe, mārisā, etassa devaputtassa ujjhāyittha.
‘Good fellows, don’t complain about this god.
Eso kho, mārisā, devaputto pubbe manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi.
When this godling was a human being in their past life they took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One.
So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.
After undertaking these things, when their body broke up, after death, they’ve been reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.
So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.
Here they outshine the other gods in beauty and glory.’
Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imā gāthāyo abhāsi:
Then Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse:
‘Yassa saddhā tathāgate,
‘Whoever has faith in the Realized One,
acalā suppatiṭṭhitā;
unwavering and well grounded;
Sīlañca yassa kalyāṇaṁ,
whose ethical conduct is good,
ariyakantaṁ pasaṁsitaṁ.
praised and loved by the noble ones;
Saṅghe pasādo yassatthi,
who has confidence in the Saṅgha,
ujubhūtañca dassanaṁ;
and correct view:
Adaliddoti taṁ āhu,
they’re said to be prosperous,
amoghaṁ tassa jīvitaṁ.
their life is not in vain.
Tasmā saddhañca sīlañca,
So let the wise devote themselves
pasādaṁ dhammadassanaṁ;
to faith, ethical behaviour,
Anuyuñjetha medhāvī,
confidence, and insight into the teaching,
saraṁ buddhāna sāsanan’”ti.
remembering the instructions of the Buddhas.’”
Reference Translation by Bhikkhu Sujato (CC0).
At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground.
There the Buddha addressed the mendicants,
“Mendicants!”
“Venerable sir,” they replied.
The Buddha said this:
“Once upon a time, mendicants, there was a poor person, destitute and pitiful.
They took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One.
After undertaking these things, when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.
There they outshone the other gods in beauty and glory.
But the gods of the thirty-three complained, grumbled, and objected,
‘Oh lord, how incredible, how amazing!
For when this godling was a human being in their past life they were poor, destitute, and pitiful.
And when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.
Here they outshine the other gods in beauty and glory.’
Then Sakka, lord of gods, addressed the gods of the thirty-three,
‘Good fellows, don’t complain about this god.
When this godling was a human being in their past life they took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One.
After undertaking these things, when their body broke up, after death, they’ve been reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.
Here they outshine the other gods in beauty and glory.’
Then Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse:
‘Whoever has faith in the Realized One,
unwavering and well grounded;
whose ethical conduct is good,
praised and loved by the noble ones;
who has confidence in the Saṅgha,
and correct view:
they’re said to be prosperous,
their life is not in vain.
So let the wise devote themselves
to faith, ethical behaviour,
confidence, and insight into the teaching,
remembering the instructions of the Buddhas.’”
Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.
Tatra kho bhagavā bhikkhū āmantesi:
“bhikkhavo”ti.
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
Bhagavā etadavoca:
“Bhūtapubbaṁ, bhikkhave, aññataro puriso imasmiṁyeva rājagahe manussadaliddo ahosi manussakapaṇo manussavarāko.
So tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi.
So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ.
So aññe deve atirocati vaṇṇena ceva yasasā ca.
Tatra sudaṁ, bhikkhave, devā tāvatiṁsā ujjhāyanti khiyyanti vipācenti:
‘acchariyaṁ vata bho, abbhutaṁ vata bho.
Ayañhi devaputto pubbe manussabhūto samāno manussadaliddo ahosi manussakapaṇo manussavarāko;
so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.
So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.
Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse āmantesi:
‘mā kho tumhe, mārisā, etassa devaputtassa ujjhāyittha.
Eso kho, mārisā, devaputto pubbe manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi.
So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.
So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.
Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imā gāthāyo abhāsi:
‘Yassa saddhā tathāgate,
acalā suppatiṭṭhitā;
Sīlañca yassa kalyāṇaṁ,
ariyakantaṁ pasaṁsitaṁ.
Saṅghe pasādo yassatthi,
ujubhūtañca dassanaṁ;
Adaliddoti taṁ āhu,
amoghaṁ tassa jīvitaṁ.
Tasmā saddhañca sīlañca,
pasādaṁ dhammadassanaṁ;
Anuyuñjetha medhāvī,
saraṁ buddhāna sāsanan’”ti.