Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate.
At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain.
Atha kho sakkanāmako yakkho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:
Then a spirit who was Sakka in name only went up to the Buddha, and addressed him in verse:
“Sabbaganthappahīnassa,
“You’ve given up all ties,
vippamuttassa te sato;
and are fully freed.
Samaṇassa na taṁ sādhu,
It’s not a good idea for you, ascetic,
yadaññamanusāsasī”ti.
to be instructing others.”
“Yena kenaci vaṇṇena,
“No matter how you explain why
saṁvāso sakka jāyati;
people gather together, Sakka,
Na taṁ arahati sappañño,
it’s unworthy for a wise person
manasā anukampituṁ.
not to think of the other with sympathy.
Manasā ce pasannena,
If you instruct others
yadaññamanusāsati;
with a mind clear and confident,
Na tena hoti saṁyutto,
your compassion and empathy
yānukampā anuddayā”ti.
don’t create attachments.”
Reference Translation by Bhikkhu Sujato (CC0).
At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain.
Then a spirit who was Sakka in name only went up to the Buddha, and addressed him in verse:
“You’ve given up all ties,
and are fully freed.
It’s not a good idea for you, ascetic,
to be instructing others.”
“No matter how you explain why
people gather together, Sakka,
it’s unworthy for a wise person
not to think of the other with sympathy.
If you instruct others
with a mind clear and confident,
your compassion and empathy
don’t create attachments.”
Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate.
Atha kho sakkanāmako yakkho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi:
“Sabbaganthappahīnassa,
vippamuttassa te sato;
Samaṇassa na taṁ sādhu,
yadaññamanusāsasī”ti.
“Yena kenaci vaṇṇena,
saṁvāso sakka jāyati;
Na taṁ arahati sappañño,
manasā anukampituṁ.
Manasā ce pasannena,
yadaññamanusāsati;
Na tena hoti saṁyutto,
yānukampā anuddayā”ti.