A deity engages the Buddha in verse on the congregation, exploring a teaching on suffering, liberation, and the law of kamma.

SN 1.37 The Congregation

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ mahāvane mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sabbeheva arahantehi; dasahi ca lokadhātūhi devatā yebhuyyena sannipatitā honti bhagavantaṁ dassanāya bhikkhusaṅghañca.

Atha kho catunnaṁ suddhāvāsakāyikānaṁ devatānaṁ etadahosi: “ayaṁ kho bhagavā sakkesu viharati kapilavatthusmiṁ mahāvane mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sabbeheva arahantehi; dasahi ca lokadhātūhi devatā yebhuyyena sannipatitā honti bhagavantaṁ dassanāya bhikkhusaṅghañca. Yannūna mayampi yena bhagavā tenupasaṅkameyyāma; upasaṅkamitvā bhagavato santike paccekaṁ gāthaṁ bhāseyyāmā”ti.

Atha kho devatāseyyathāpi nāma balavā puriso samiñjitaṁ bāhaṁ pasāreyya pasāritaṁ bāhaṁ samiñjeyya; evamevasuddhāvāsesu devesu antarahitā bhagavato purato pāturahesuṁ. Atha kho devatā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

“Mahāsamayo pavanasmiṁ,
Devakāyā samāgatā;
Āgatamha imaṁ dhammasamayaṁ,
Dakkhitāye aparājitasaṅghan”ti.

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

“Tatra bhikkhavo samādahaṁsu,
Cittamattano ujukaṁ akaṁsu;
Sārathīva nettāni gahetvā,
Indriyāni rakkhanti paṇḍitā”ti.

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

“Chetvā khīlaṁ chetvā palighaṁ,
Indakhīlaṁ ūhacca manejā;
Te caranti suddhā vimalā,
Cakkhumatā sudantā susunāgā”ti.

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

“Ye keci buddhaṁ saraṇaṁ gatāse,
Na te gamissanti apāyabhūmiṁ;
Pahāya mānusaṁ dehaṁ,
Devakāyaṁ paripūressantī”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ mahāvane mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sabbeheva arahantehi;

At one time the Buddha was staying in the land of the Sakyans, in the Great Wood near Kapilavatthu, together with a large Saṅgha of five hundred mendicants, all of whom were perfected ones.

dasahi ca lokadhātūhi devatā yebhuyyena sannipatitā honti bhagavantaṁ dassanāya bhikkhusaṅghañca.

And most of the deities from ten solar systems had gathered to see the Buddha and the Saṅgha of mendicants.

Atha kho catunnaṁ suddhāvāsakāyikānaṁ devatānaṁ etadahosi:

Then four deities of the Pure Abodes, aware of what was happening, thought:

“ayaṁ kho bhagavā sakkesu viharati kapilavatthusmiṁ mahāvane mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi sabbeheva arahantehi;

dasahi ca lokadhātūhi devatā yebhuyyena sannipatitā honti bhagavantaṁ dassanāya bhikkhusaṅghañca.

Yannūna mayampi yena bhagavā tenupasaṅkameyyāma; upasaṅkamitvā bhagavato santike paccekaṁ gāthaṁ bhāseyyāmā”ti.

“Why don’t we go to the Buddha and each recite a verse in his presence?”

Atha kho devatāseyyathāpi nāma balavā puriso samiñjitaṁ bāhaṁ pasāreyya pasāritaṁ bāhaṁ samiñjeyya; evamevasuddhāvāsesu devesu antarahitā bhagavato purato pāturahesuṁ.

Then, as easily as a strong person would extend or contract their arm, they vanished from the Pure Abodes and reappeared in front of the Buddha.

Atha kho devatā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.

They bowed to the Buddha and stood to one side.

Ekamantaṁ ṭhitā kho ekā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Standing to one side, one deity spoke this verse in the Buddha’s presence:

“Mahāsamayo pavanasmiṁ,

“There’s a great congregation in the woods,

Devakāyā samāgatā;

where hosts of gods have assembled.

Āgatamha imaṁ dhammasamayaṁ,

We’ve come to this righteous congregation

Dakkhitāye aparājitasaṅghan”ti.

to see the invincible Saṅgha!”

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Then another deity spoke this verse in the Buddha’s presence:

“Tatra bhikkhavo samādahaṁsu,

“The mendicants there have immersion,

Cittamattano ujukaṁ akaṁsu;

they’ve straightened their own minds.

Sārathīva nettāni gahetvā,

Like a charioteer holding the reins,

Indriyāni rakkhanti paṇḍitā”ti.

the astute ones protect their senses.”

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Then another deity spoke this verse in the Buddha’s presence:

“Chetvā khīlaṁ chetvā palighaṁ,

“They snapped the post and snapped the cross-bar,

Indakhīlaṁ ūhacca manejā;

unstirred, they tore out Indra’s pillar.

Te caranti suddhā vimalā,

They live pure and immaculate,

Cakkhumatā sudantā susunāgā”ti.

the young giants tamed by the Clear-eyed One.”

Atha kho aparā devatā bhagavato santike imaṁ gāthaṁ abhāsi:

Then another deity spoke this verse in the Buddha’s presence:

“Ye keci buddhaṁ saraṇaṁ gatāse,

“Anyone who has gone to the Buddha for refuge

Na te gamissanti apāyabhūmiṁ;

won’t go to a plane of loss.

Pahāya mānusaṁ dehaṁ,

After giving up this human body,

Devakāyaṁ paripūressantī”ti.

they swell the hosts of gods.”

Topics & Qualities:

Collectedness

Collectedness

A mental quality of composure where awareness is gathered, steady, rather than scattered or tense. In such collectedness, supported by mindfulness and right view, experience is clearly known and can be wisely contemplated.

Also known as: mental composure, stability of mind, stillness of mind, concentration, undistracted awareness
Pāli: samādhi, samāhita, susamāhita, sammāsamādhi
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Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
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Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026