A deity engages the Buddha in verse on a tangle, exploring a teaching on suffering, liberation, and the law of kamma.

SN 1.23 A Tangle

“Antojaṭā bahijaṭā,
Jaṭāya jaṭitā pajā;
Taṁ taṁ gotama pucchāmi,
Ko imaṁ vijaṭaye jaṭan”ti.

“Sīle patiṭṭhāya naro sapañño,
Cittaṁ paññañca bhāvayaṁ;
Ātāpī nipako bhikkhu,
So imaṁ vijaṭaye jaṭaṁ.

Yesaṁ rāgo ca doso ca,
avijjā ca virājitā;
Khīṇāsavā arahanto,
tesaṁ vijaṭitā jaṭā.

Yattha nāmañca rūpañca,
asesaṁ uparujjhati;
Paṭighaṁ rūpasaññā ca,
etthesā chijjate jaṭā”ti.

Reference Translation by Bhikkhu Sujato (CC0).

“Antojaṭā bahijaṭā,

“Tangled within, tangled without:

Jaṭāya jaṭitā pajā;

these people are tangled in tangles.

Taṁ taṁ gotama pucchāmi,

I ask you this, Gotama:

Ko imaṁ vijaṭaye jaṭan”ti.

who can untangle this tangle?”

“Sīle patiṭṭhāya naro sapañño,

“A wise person grounded in ethics,

Cittaṁ paññañca bhāvayaṁ;

developing the mind and wisdom,

Ātāpī nipako bhikkhu,

a keen and alert mendicant—

So imaṁ vijaṭaye jaṭaṁ.

they can untangle this tangle.

Yesaṁ rāgo ca doso ca,

Those in whom greed, hate, and ignorance

avijjā ca virājitā;

have faded away;

Khīṇāsavā arahanto,

the perfected ones with defilements ended—

tesaṁ vijaṭitā jaṭā.

they have untangled the tangle.

Yattha nāmañca rūpañca,

And where name and form

asesaṁ uparujjhati;

cease with no residue left behind;

Paṭighaṁ rūpasaññā ca,

and impingement and perception of form:

etthesā chijjate jaṭā”ti.

it’s here that the tangle is cut.”

Qualities:

Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Craving

Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
Pāli: taṇha, abhijjhā
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Delusion

Delusion

A fundamental distortion of reality that sustains confusion, clouds discernment, and fuels further doubt.

Also known as: illusion, hallucination, misapprehension, distorted view
Pāli: moha, micchāñāṇa
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Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
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Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026