The Buddha describes the three taints - the taint of sensual desire, the taint of becoming, and the taint of ignorance, and the one who is free from them.

PTS 49

ITI 57 Dutiya āsava sutta - Taints (Second)

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Blessed One, said by the Awakened One, as I have heard:

“Tayome, bhikkhave, āsavā. Katame tayo? Kāmāsavo, bhavāsavo, avijjāsavo—ime kho, bhikkhave, tayo āsavā”ti.

“There are these three taints. What are the three? The taint of sensual desire, the taint of becoming, and the taint of ignorance. These are the three taints.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Blessed One spoke on this matter. In this regard, it is said:

“Yassa kāmāsavo khīṇo,
avijjā ca virājitā;
Bhavāsavo parikkhīṇo,
vippamutto nirūpadhi;
Dhāreti antimaṁ dehaṁ,
jetvā māraṁ savāhinin”ti.

“One whose taint of sensual desire is exhausted,
and ignorance has faded away;
one whose taint of becoming is completely exhausted,
is completely released and free from attachment;
he carries his final body,
having defeated Māra and his army.”

Ayampi attho vutto bhagavatā, iti me sutanti.

This matter too was spoken by the Blessed One, as I have heard.

Qualities:

Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Self-making

Self-making

Spiritual or worldly striving to “be someone,” the “I must become something” energy

Also known as: an aspiration for identity, craving to be, drive for status or attainment, romanticizing some better self or future state
Pāli: bhavataṇhā, bhavesanā
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Sensual desire

Sensual desire

A mental quality of desiring sensory gratification. It pulls the mind’s attention toward sights, sounds, smells, tastes, or touches in a search for satisfaction.

Also known as: craving for sensuality, passion for sensual pleasures, lust, pull toward enticing sense objects
Pāli: kāmacchanda
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Last updated on October 26, 2026

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