Reference Translation by Bhikkhu Sujato (CC0).
“Navayimā, bhikkhave, saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānā.
“Mendicants, these nine perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.
Katamā nava?
What nine?
Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā—
The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away.
imā kho, bhikkhave, nava saññā, bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānā”ti.
These nine perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.”
Chaṭṭhaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, these nine perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.
What nine?
The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away.
These nine perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.”
“Navayimā, bhikkhave, saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānā.
Katamā nava?
Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā, sabbaloke anabhiratasaññā, aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā—
imā kho, bhikkhave, nava saññā, bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā amatogadhā amatapariyosānā”ti.
Chaṭṭhaṁ.