The Buddha teaches a repeated formula on nine things that should be developed for insight into and the complete ending of hate, delusion, anger, and other unwholesome qualities in this grouped discourse.

AN 9.113-432 Untitled Discourses on Hate, Etc.

“Dosassa …pe… mohassakodhassaupanāhassamakkhassapaḷāsassaissāyamacchariyassamāyāyasāṭheyyassathambhassasārambhassamānassaatimānassamadassapamādassa abhiññāya …pe… pariññāyaparikkhayāyapahānāyakhayāyavayāyavirāgāyanirodhāyacāgāyapaṭinissaggāya …pe… ime nava dhammā bhāvetabbā”ti.

Rāgapeyyālaṁ niṭṭhitaṁ.

Navakanipātapāḷi niṭṭhitā.

Reference Translation by Bhikkhu Sujato (CC0).

“Dosassa …pe…

“For insight into hate …

mohassa

delusion …

kodhassa

anger …

upanāhassa

acrimony …

makkhassa

disdain …

paḷāsassa

contempt …

issāya

jealousy …

macchariyassa

stinginess …

māyāya

deceitfulness …

sāṭheyyassa

deviousness …

thambhassa

obstinacy …

sārambhassa

aggression …

mānassa

conceit …

atimānassa

arrogance …

madassa

vanity …

pamādassa abhiññāya …pe…

for insight into negligence …

pariññāya

complete understanding …

parikkhayāya

complete ending …

pahānāya

giving up …

khayāya

ending …

vayāya

vanishing …

virāgāya

fading away …

nirodhāya

ceasing …

cāgāya

giving away …

paṭinissaggāya …pe…

letting go of negligence …

ime nava dhammā bhāvetabbā”ti.

these nine things should be developed.”

Rāgapeyyālaṁ niṭṭhitaṁ.

Navakanipātapāḷi niṭṭhitā.

The Book of the Nines is finished.

Topics & Qualities:

Conceit

Conceit

Self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
View all discourses →
Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
View all discourses →
Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
View all discourses →
Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
View all discourses →
Insight

Insight

Insight is deep, intuitive realization that transforms understanding and guides practice.

Also known as: having insight, with understanding, right knowledge
Pāli: ñāṇa, sammāñāṇa
View all discourses →
Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
View all discourses →

Last updated on July 27, 2026