The Buddha teaches, in a repeated formula, nine things to be developed for each unwholesome quality from hate, delusion, and anger through conceit, arrogance, vanity, and negligence—by way of insight, complete understanding, complete ending, giving up, and the further aims of ending, vanishing, fading away, ceasing, giving away, and letting go.

PTS 4.465

AN 9.113–432 Untitled Discourses on Hate, Etc.

“Dosassa …pe… mohassa … kodhassa … upanāhassa … makkhassa … paḷāsassa … issāya … macchariyassa … māyāya … sāṭheyyassa … thambhassa … sārambhassa … mānassa … atimānassa … madassa … pamādassa abhiññāya …pe… pariññāya … parikkhayāya … pahānāya … khayāya … vayāya … virāgāya … nirodhāya … cāgāya … paṭinissaggāya …pe… ime nava dhammā bhāvetabbā”ti.

Rāgapeyyālaṁ niṭṭhitaṁ.

Navakanipātapāḷi niṭṭhitā.

Reference Translation by Bhikkhu Sujato (CC0).

“Dosassa …pe…

“For insight into hate …

mohassa …

delusion …

kodhassa …

anger …

upanāhassa …

acrimony …

makkhassa …

disdain …

paḷāsassa …

contempt …

issāya …

jealousy …

macchariyassa …

stinginess …

māyāya …

deceitfulness …

sāṭheyyassa …

deviousness …

thambhassa …

obstinacy …

sārambhassa …

aggression …

mānassa …

conceit …

atimānassa …

arrogance …

madassa …

vanity …

pamādassa abhiññāya …pe…

for insight into negligence …

pariññāya …

complete understanding …

parikkhayāya …

complete ending …

pahānāya …

giving up …

khayāya …

ending …

vayāya …

vanishing …

virāgāya …

fading away …

nirodhāya …

ceasing …

cāgāya …

giving away …

paṭinissaggāya …pe…

letting go of negligence …

ime nava dhammā bhāvetabbā”ti.

these nine things should be developed.”

Rāgapeyyālaṁ niṭṭhitaṁ.

Navakanipātapāḷi niṭṭhitā.

The Book of the Nines is finished.

Topics & Qualities:

Conceit

Conceit

Self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
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Giving up

Giving up

The mental quality of renunciation and release from attachment. It delights in simplicity and freedom rather than in sensual pleasure. Giving up is not loss but the joyful abandoning of burden, opening the way to peace and insight.

Also known as: renunciation, relinquishment, letting go, abandonment
Pāli: nekkhamma
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Insight

Insight

Insight is deep, intuitive realization that transforms understanding and guides practice.

Also known as: having insight, with understanding, right knowledge
Pāli: ñāṇa, sammāñāṇa
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Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
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Last updated on October 25, 2026

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