The Buddha describes the eight powers—crying is the power of babies, anger is the power of ladies, weapons are the power of bandits, and authority is the power of rulers, and complaining is the power of fools, and reason is the power of the astute, and reflection is the power of the learned, and patience is the power of ascetics and brahmins.

AN 8.27 Powers (1st)

“Aṭṭhimāni, bhikkhave, balāni. Katamāni aṭṭha? Ruṇṇabalā, bhikkhave, dārakā, kodhabalā mātugāmā, āvudhabalā corā, issariyabalā rājāno, ujjhattibalā bālā, nijjhattibalā paṇḍitā, paṭisaṅkhānabalā bahussutā, khantibalā samaṇabrāhmaṇā imāni kho, bhikkhave, aṭṭha balānī”ti.

Sattamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Aṭṭhimāni, bhikkhave, balāni.

“Mendicants, there are these eight powers.

Katamāni aṭṭha?

What eight?

Ruṇṇabalā, bhikkhave, dārakā, kodhabalā mātugāmā, āvudhabalā corā, issariyabalā rājāno, ujjhattibalā bālā, nijjhattibalā paṇḍitā, paṭisaṅkhānabalā bahussutā, khantibalā samaṇabrāhmaṇā

Crying is the power of babies. Anger is the power of ladies. Weapons are the power of bandits. Authority is the power of rulers. Complaining is the power of fools. Reason is the power of the astute. Reflection is the power of the learned. Patience is the power of ascetics and brahmins.

imāni kho, bhikkhave, aṭṭha balānī”ti.

These are the eight powers.”

Sattamaṁ.

Topics & Qualities:

Anger

Anger

A burning surge of aversion that erupts against people or situations, scorching clarity and kindness. It distorts perception and drives speech and action toward harm.

Also known as: rage, wrath, fury, indignation
Pāli: kodha, kopa
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Ill will

Ill will

A mental quality of actively opposing or rejecting others in thought, manifesting as deliberate thoughts or intentions that oppose kindness and compassion; it fuels conflict and obstructs goodwill.

Also known as: actively opposing or rejecting others in thought, thought of malevolence towards another, hostile reflections towards another
Pāli: byāpāda
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Investigation

Investigation

Investigation involves the process of a careful inquiry of mental states, qualities, and phenomena, examining their arising, persisting, and ceasing in order to understand their true nature and support the cultivation of wisdom and awakening.

Also known as: inquiry, contemplation, examination, analysis, exploration
Pāli: vicaya, vīmaṃsā, parikkhati
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Lamentation

Lamentation

The verbal and bodily expression of grief—crying, wailing, and mourning—that arises from loss or separation from what is held dear. It gives voice to sorrow and can deepen the mind's entanglement with pain.

Also known as: crying, wailing, mourning
Pāli: parideva
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Learning

Learning

One who has broad learning and retention of the Dhamma, gained through hearing, reciting, and carefully investigating the teachings. Such learning penetrates their meaning through discernment and serves as a strong support for practice.

Also known as: having knowledge, well studied
Pāli: bahussuta, suta
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Patience

Patience

A quality of calm endurance that bears hardship, delay, and harshness without resentment. It is the strength to remain composed and gentle under provocation, grounded in wisdom and compassion.

Also known as: endurance, tolerance, forbearance
Pāli: khanti, khama
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Last updated on July 27, 2026